Tuesday 23 May 2023

SEVEN KEYS OF FRUITFULNESS: REVELATION OF SUCCESS FROM FARMING




BACKGROUND

The Word of God given to us is the same, but the results of the Word in our lives are different. Some believers reap a hundredfold, others sixty, and others thirty.

Matthew 13:23 (JUB) says, "But he that was planted in good ground is he that hears the word and understands [it] and who also bears the fruit and brings forth: one a hundredfold and another sixty and another thirty."

Believers who reap a thirtyfold harvest in the Word experience the good will of God, those who reap a sixtyfold harvest experience the better or acceptable will of God, and the ones who reap a hundredfold harvest experience the best and perfect will of God.

Romans 12:2 says, "And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God."

So, what makes certain people prosper in the Word more than others? God is not a respecter of persons but is a respecter of principles. 

Acts 10:34 says, "Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons."

Romans 2:11 says, "For there is no respect of persons with God."

God does not choose who should experience His best among us, but He wishes that we all experience it. 

3 John 1:2 says, "Beloved, I wish above all things that thou may prosper and be in health, even as thy soul prospers."

God is a Servant of His Word, in that He has exalted His Word above His own reputation. This means that He doesn't bypass the Word He has spoken, but places Himself under it's rulership. God is obedient to His Word.

Psalms 138:2 (LITV) says, "I will worship toward Your holy temple, and give thanks to Your name for Your mercy, and for Your truth; for You have magnified Your Word above all Your name."

It is up to man to determine the level of harvest he reaps from the Word of God, by his level of of obedience to the Word of God. Man's level of willingness and obedience to God's Word determines it's results in his life.

Isaiah 1:19 (JPOT) says, "If ye be willing and obedient, ye shall eat the good of the land."

Regardless of how marvelous it is, anything done by a man can be done in the same way by applying the same principles under similar conditions, with another person. The Word is so systematic and scientific that anyone can study and practice it to attain the desired level of success. 

In the year 2000, the Lord taught me seven principles to maximize fruitfulness in the Word of God, as I was farming at my rural village in Zaka. He showed me how each stage of farming relates to our spiritual life in a vision and in it are the reasons for different results of the Word in the lives of the saints.


1. LAND CLEARING

The first stage of farming is clearing the land in preparation for other other farming activities like sowing. Land clearing is the development of land to create potential use for farming. The first principle for nurturing a Word from God is related to land clearing. 

You can not sow on a land until you have cleared it in preparation for a harvest. No person can relate with God and receive His blessings when their body still houses Satan, and when their heart is occupied by some other beliefs opposed to the gospel.  

Mark 3:27 says, "No one can enter into a strong one's house and plunder his goods, except he first binds the strong man. And then he will plunder his house." 

One must get rid of the native cover of stones, trees, stumps, shrubs and garbage. The land is then broken to make a workable bed in which the seed of a crop can be sown.  The land surface being prepared is your heart. The wrong beliefs housed in one's stony heart must be removed so that Christ may come in. 

Jeremiah 4:3-4 (LITV) says,  "For so says Jehovah to the men of Judah and to Jerusalem, Break up your fallow ground, and do not sow to the thorns. Circumcise yourselves to Jehovah, and take away the foreskin of your heart, O men of Judah and those living in Jerusalem, that My fury not go forth like fire and burn, so that no one can put it out; because of the evil of your doings."

Ezekiel 11:19-21 (NET) says, "I will give them one heart and I will put a new spirit within them; I will remove the hearts of stone from their bodies and I will give them tender hearts, so that they may follow my statutes and observe my regulations and carry them out. Then they will be my people, and I will be their God. But those whose hearts are devoted to detestable things and abominations, I hereby repay them for what they have done, says the Sovereign LORD.” 

Ezekiel 36:26-27 says, "And I will give you a new heart, and I will put a new spirit within you. And I will take away the stony heart out of your flesh, and I will give you a heart of fleshAnd I will put My Spirit within you and cause you to walk in My statutes, and you shall keep My judgments and do them. 

A seed of the Word sown in stony heart cannot be fruitful, and people who have such a heart quickly give up on the Word they had received in the heat of persecution.

Matthew 13:20-21 says, “But that which was sown on the stony places is this: he who hears the Word and immediately receives it with joy. But he has no root in himself, and is temporary. For when tribulation or persecution arises on account of the Word, he immediately stumbles.”

The seed of maize sown in a forest will choke regardless of how great a farmer the sower is. Many people expect to receive from the Word of God which has been sown in a heart full of thorns, tree stumps and shrubs, which is as good as daydreaming. The seed of the Word will be choked by the wrong beliefs in your heart, regardless of how anointed the person who is ministering the Word to you is. 

You may change pastors and assemblies, but the Word will not produce results in your life, if you are not born again in your heart. Many people are attending church and registered in the church books, but are not born again believers. They blame the church and it's leadership for not having results, and soon they fall back to their wrong beliefs. No one in their right mind will expect a harvest from maize sown in an uncleared forest. 

Land clearing is done by rejecting all of the wrong beliefs that you have been holding on to, opening your heart to receive Jesus Christ and by letting go of the baggage of sin and guilt. You may kindly send your questions in the comment section and I will help you receive Christ as soon as your mind is made up. 

Land clearing is done by opening your heart to receive Jesus Christ, and by removing all baggage of sin and guilt in repentance. Do not fail to clear the logs in your field just because you saw some twigs in the field of the person ministering the Word to you. Deal with yourself without being judgmental.

Mat 7:1-5 (ESV) says, “Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, 'Let me take the speck out of your eye,' when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.” 

Also, when you are receiving the ministry of the Word, clear your mind of any other previous information concerning the issue being addressed. Too many times we miss what God is saying because we are too full of what people said to receive new information! 

No one can plant new seed on a piece land full of old seeds from the previous season. If Abraham had been so stuck to the first word instructing him to sacrifice Isaac that he would not have listened to the second word instructing him to stop just he was about to launch his knife into Isaac, he would have killed God’s promise! 

Many times we kill the prophetic promises of God in our lives because we are stuck to what He said in the past. Don’t let what God said yesterday stop you from hearing He is saying today.

 

2. PLANTING  AND MANURING

The second stage of farming that follows after land clearing is sowing seeds in the prepared land, and manuring the land. 

Hosea 10:12 (LITV) says, "Sow to yourselves in righteousness, reap as kindness. Break up your fallow ground. For it is time to seek Jehovah, until He comes and rains righteousness on you."

Planting is sowing a seed to the ground hoping for its germination. The seed that you need to plant in your heart is the Word of God.

Luke 8:11 (LITV) says, "...The seed is the Word of God."

You plant the seed of the Word of God in your heart by reading scriptures. Reading scriptures deposits the Word inside you and builds faith. 

Romans 10:17 says, "So then faith cometh by hearing, and hearing by the word of God."

The Hebrew for ‘word’ here is ‘rhema,’ which means ‘inspired or prophetic utterance.’ It is that word that jumps out of scripture and hits you at heart – the living word! Reading the bible plants seeds of ‘rhema’ in your spirit. 

Sadly many Christians do not study the bible for themselves. A believer who does not study the bible while expecting to hear from God is like a farmer who expects crops to germinate without planting the seeds. Some Christians do study the bible but have little or no time to attend church meetings and hear the Word through fellowship with other saints. 

Such believers are malnourished in the Word like seed planted in sandy soil on the wayside, which is not manured. They are unfruitful as the enemy easily steals the Word that was sown in their lives.

Matthew 13:19 says, “When anyone hears the Word of the kingdom and does not understand it, then the wicked one comes and catches away that which was sown in his heart. This is the seed sown by the wayside.”

A wise farmer is interested in sowing good quality seeds that are approved by relevant authorities to ensure a great harvest. The Word of God is the best quality, most potent and recommended seed which is able to produce a great yield for you.

Acts 20:32 (LITV) says, "And now, brothers, I commend you to God and to the Word of His grace, which is able to build up and to give you inheritance among all those being sanctified."

Manure is organic matter used as fertilizer in farming. Manuring is adding manure to the soil around the seed to boost its growth with nutrients, and it relates to reading Christian books, listening to sermons and participating in bible study. 

You can not harvest from the seed that you have not planted in the field. It's that simple. And when you don't plant a seed in a field, it will not stay empty, but something will grow - weeds. A believer who does not read the bible is like the unplanted field in which weeds of all kinds of unclean thoughts grow. 

It is possible to get the fruit of the life of an unbeliever to the Christian who does not read the Word, just as a field in which no seed is planted will soon be part of the forest again. Planting the seed of the Word will help change your heart by renewing your mind to make you fruitful, so that you will not be swallowed in the forest of conformity by the evil in the world around you.

Romans 12:2 (NHEB) says, "And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God."

Ephesians 4:23 (LITV) says, "And to be renewed in the spirit of your mind."

Colossians 3:9-10 (LITV) says, "Do not lie to one another, having put off the old man with his practices, and having put on the new, having been renewed in full knowledge according to the image of the One creating him."


3. WATERING

The third stage of farming after planting the seed is watering. Watering is the process of applying controlled amounts of water to land to assist in the production of crops, also known as irrigation. 

Irrigation comes from the Latin for ‘moist’ or ‘wet,’ but it means the purposeful wetting of something. The Holy Spirit is the water of life by which the Word of God in your heart is watered.

John 7:38-39 (NET) says, "Let the one who believes in me drink. Just as the scripture says, ‘From within him will flow rivers of living water.’” (Now he said this about the Spirit, whom those who believed in him were going to receive, for the Spirit had not yet been given, because Jesus was not yet glorified.)"

You water the seed of the Word of God you have planted in your heart by praying in the Spirit. Praying in the Spirit is by speaking in tongues, for when you speak in tongues your spirit prays while your mind doesn't understand what you are saying.  

1 Corinthians 14:14 (NHEB) says, "For if I pray in another language, my spirit prays, but my understanding is unfruitful."

We do not know what to pray for, but the Holy Spirit prays according to the Word of God in our hearts in ways we can not pray naturally. 

Romans 8:26-27 (NET) says, "In the same way, the Spirit helps us in our weakness, for we do not know how we should pray, but the Spirit himself intercedes for us with inexpressible groanings. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes on behalf of the saints according to God’s will."

When you pray the Word back to God especially by speaking in tongues, you are watering the seeds of ‘rhema’ in your spirit, allowing the Holy Ghost to act on the Word and bring it to manifestation.

John 6:63 says, “It is the Spirit that makes alive, the flesh profits nothing. The words that I speak to you are spirit and are life.” 

1 Corinthians 14:2, 4 says, “For he who speaks in a tongue does not speak to men but to God. For no one hears, but in spirit he speaks mysteries… The one speaking in a tongue builds himself up…”

1 Corinthians 14:14-15 says, "For if I pray in a tongue, my spirit prays, but my understanding is unfruitful. What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding."

It goes without saying that if a farmer does not water his seed, it will not germinate. And if the germinated seed is not going to be sufficiently watered, it will not grow to bear fruit; but will dry up. Likewise a believer who does not pray in the Spirit is not going to see the Word manifesting in his life. 

And if he will not pray sufficiently in the Spirit to water the Word that has begun to germinate, the manifestation will soon dry up and not bear fruit. Elijah saw the results of his earnest prayers. He had to continue praying for the seventy time after the manifestation of a small cloud that appeared after he had prayed six times

1 Kings 18:41-45 says, "Then Elijah said to Ahab, “Go up, eat and drink; for there is the sound of abundance of rain.” So Ahab went up to eat and drink. And Elijah went up to the top of Carmel; then he bowed down on the ground, and put his face between his knees, and said to his servant, “Go up now, look toward the sea.” So he went up and looked, and said, “There is nothing.” And seven times he said, “Go again.” Then it came to pass the seventh time, that he said, “There is a cloud, as small as a man’s hand, rising out of the sea!” So he said, “Go up, say to Ahab, ‘Prepare your chariot, and go down before the rain stops you.’ ” Now it happened in the meantime that the sky became black with clouds and wind, and there was a heavy rain. So Ahab rode away and went to Jezreel."

James 5:17-18 (NET) says, "Elijah was a human being like us, and he prayed earnestly that it would not rain and there was no rain on the land for three years and six months! Then he prayed again, and the sky gave rain and the land sprouted with a harvest."

A lot of Christians forget to pray for the Word they received and soon it dries up and dies in the heat of spiritual attacks, like a seed which was planted and was not watered. 


4. MULCHING

The fourth practice of farming that follows watering is mulching. Mulching is covering the upper surface of the soil between plants with a layer of mulch to reduce evaporation and conserve soil moisture, reduce soil erosion, suppress weed growth, improve fertility of the soil and provide plant nutrients as the organic material decomposes, and enhance the visual appeal of the area. 

A mulch is a layer of dry, vegetative material applied to the surface of soil. It keeps the roots and bulbs of crops cool in summer and warm in winter. Mulching is similar to meditation. Meditation is the spiritual act of covering, hovering or brooding over the thoughts of the Word inspired by the Holy Spirit in the upper soil of one's heart.

Genesis 1:2 (AMP) says, "The earth was formless and void or a waste and emptiness, and darkness was upon the face of the deep [primeval ocean that covered the unformed earth]. The Spirit of God was moving (hovering, brooding) over the face of the waters."

The Hebrew 'rachaph' for 'moving' here means brooded or hovered, as when a mother bird broods over her eggs to hatch them and bring forth new life. Brooding means to think deeply about something, or the bird's act of sitting on eggs to hatch them. 

Deuteronomy 32:11 (CEB) says, "Like an eagle protecting its nest, hovering over its young, God spread out his wings, took hold of Israel, carried him on his back."

This indicates that after meditating on God’s Word long enough for its gestation period, you will bring forth new life to any situation that was formless, empty, and covered with darkness in your heart. Then the Spirit of God came in to brood, to hover, over the situation in order to produce life. 

The believer covers his heart with the organic material of meditation to reduce evaporation and retain the moisture of God's inspiration in the soil of his heart, to reduce erosion of the Word, to suppress the growth of the weed of worrying thoughts, and provide his spirit with nutrients as the organic material of the Word decomposes in his heart; just as the farmer does with mulching. 

Joshua 1:8 says, "This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success."

Psalms  1:1-3 says, "Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful; but his delight is in the law of the Lord, and in His law he meditates day and night. He shall be like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf also shall not wither; and whatever he does shall prosper."

Meditation like mulching, creates a warm internal environment, conserves of the moist anointing within you, improves the fruitfulness and health of the heart, reducing growth of the weeds of worry and bitterness; which all enables the Word to germinate and bear fruit in your life regardless of the outward environment. 

Isaiah 26:3 says, "You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You."

Jeremiah 17:7-8 says, “Blessed is the man who trusts in the Lord, and whose hope is the Lord. For he shall be like a tree planted by the waters, which spreads out its roots by the river, and will not fear when heat comes; but its leaf will be green, and will not be anxious in the year of drought, nor will cease from yielding fruit."

If you do not meditate on the Word of God, you will automatically grow weeds of worry. Worry is meditating on negatives triggered by sad memories from past events, or fearful propositions for the future. Stop worrying and replace it with positive meditation on good things.

Isaiah 43:18-19 CJB) says, "Stop dwelling on past events and brooding over times gone byI am doing something new; it's springing up - can't you see it? I am making a road in the desert, rivers in the wasteland."

Philippians 4:8 says, "Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things."

Successful people in life only have time to meditate on the Word, they have no time to brood over the past.

Ecclesiastes 5:19-20 (NLT) says, "And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. God keeps such people so busy enjoying life that they take no time to brood over the past."

You can not succeed while brooding over a grudge. Every time you brood over the past hurts, you have walked out of love. Love has no time to build bitter feelings over the past wrongs you suffered, it forgives.

1 Corinthians 13:4-7 (NABRE) says, "Love is patient, love is kind. It is not jealous, [love] is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things."

As mulching protects the planted seeds in a field, meditation protects the Word of God planted in your heart. The heart must be protected above all things, to guarantee success and fruitfulness. 

Proverbs 4:23 says, “Keep your heart with all diligence; for out of it are the issues of life.” \

Sadly many believers do not practice meditation and their hearts are contaminated with bitter and anxious thoughts of worry, which make them unfruitful.

Matthew 6:25-34 (GNB) says, "This is why I tell you: do not be worried about the food and drink you need in order to stay alive, or about clothes for your body. After all, isn't life worth more than food? And isn't the body worth more than clothes? Look at the birds: they do not plant seeds, gather a harvest and put it in barns; yet your Father in heaven takes care of them! Aren't you worth much more than birds? Can any of you live a bit longer by worrying about it? "And why worry about clothes? Look how the wild flowers grow: they do not work or make clothes for themselves. But I tell you that not even King Solomon with all his wealth had clothes as beautiful as one of these flowers. It is God who clothes the wild grass---grass that is here today and gone tomorrow, burned up in the oven. Won't he be all the more sure to clothe you? What little faith you have! "So do not start worrying: 'Where will my food come from? or my drink? or my clothes?'  (These are the things the pagans are always concerned about.) Your Father in heaven knows that you need all these things. Instead, be concerned above everything else with the Kingdom of God and with what he requires of you, and he will provide you with all these other things. So do not worry about tomorrow; it will have enough worries of its own. There is no need to add to the troubles each day brings.”


5. WEEDING

The fifth practice of farming after mulching is weeding. Weeding is the removal or uprooting of unwanted and unplanted plants (weeds) from a field or garden of planted and wanted crops. A weed is an unplanted plant, growing where it is not wanted. 

Jeremiah 1:10 says, "See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant."

Weeds are removed by the roots as they compete with the planted crop for space, nutrients, sunlight and water. The heart is the garden in which we must uproot the weeds of wrong thoughts so that they don't hinder the flow of the water of life.

Proverbs 4:23 (ESV) says, "Keep your heart with all vigilance, for from it flow the springs of life."

John 7:38 (ESV) says, "Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” 

Weeding is like continued repentance by which the believer removes unwanted evil thoughts that grow into bad speech and behavior from within the heart. 

This repentance is not the Greek ‘metanoia’ repentance of the change of mind by which an unbeliever is born again, it is the Greek ‘metamelomai’ repentance’ which means to ‘repent, regret, and express remorse, grief or sorrow.’ 

It is sorrow over sin, not worldly sorrow because one got caught, but the godly sorrow of love as one realizes that his sin offends the Father and affects others. 

2 Corinthians 7:9-10 (ESV) says, “As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.” 

It is repentance from sin by an already born-again child of God, done by showing humility and regret through the prayer of mourning and fasting.

2 Chronicles 7:14 says, “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn (repent) from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.”

1 Corinthians 5:1-2 (RV) says, “It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one of you hath his father’s wife. And ye are puffed up (lifted up with pride), and did not rather mourn, that he that had done this deed might be taken away from among you.”

James 4:9-10 says, Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.”

Sins like weeds are unwanted in any situation, as they grow shoots of guilt and fear in the heart, which fight and compete with the seed of the Word in the heart, resulting in reduced spiritual growth and fruits. The evil thoughts defile the heart and compete with the Word of God for control in the mind. If we let the weeds of evil grow within us, we will not be fruitful.

Mark 7:21-23 (ESV) says, "For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.”

Romans 8:6 (ESV) says, "For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace."

Hebrews 12:1, 14-17 says, "Therefore since we also are surrounded with so great a cloud of witnesses, let us lay aside every weight and the sin which so easily besets us, and let us run with patience the race that is set before us. 

Follow peace with all, and holiness, without which no one shall see the Lord; looking diligently lest any fail of the grace of God, or lest any root of bitterness springing up disturb you, and by it many are defiled, (lest there be any fornicator, or profane person like Esau, who for one morsel of food sold his birthright. For you know that afterward, when he desired to inherit the blessing, he was rejected; for he did not find any place of repentance, though he sought it carefully with tears)." 

In weeding we remove the root of evil thoughts by confessing our sins to God, and to one another. As we do so the Word cleanses us daily from the defilement of wrong thinking in the same we clean our bodies daily by bathing with water, and the blood of Jesus works like soap to remove all stubborn stains of guilt from within our conscience. 

Ephesians 5:26, "That he might sanctify and cleanse it with the washing of water by the word".

James 5:16 says, "Confess faults to one another, and pray for one another, that you may be healed. The effectual fervent prayer of a righteous one avails much." 

1 John 1:7-9 says, "But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." 

People who continue keeping the weeds of sinful thoughts will soon have a wounded head (mindset) and a sick or depressed heart, and can not be fruitful as a result.

Isaiah 1:4-5 says, "Beware sinful nation, the people weighed down by evil deeds. They are offspring who do wrong, children who do wicked things. They have abandoned the LORD, and rejected the Holy One of Israel. They are alienated from him. Why do you insist on being battered? Why do you continue to rebel? Your head has a massive wound, your whole heart is sick." 


6. PRUNING

Pruning is the sixth farming practice after weeding, and it the removal or reduction of parts of a plant or tree, that are not necessary to growth or fruitfulness, are no longer visually pleasing, or are injurious to the health or development of the plant. 

Pruning is common practice for the improvement of flowering and fruit bearing. It is the practice of improving the aeration, health, and appearance of a plant through trimming, maintaining, and altering the growth. The Lord uses pruning to make us more productive.

John 15:2 (AMP) says, "Every branch in Me that does not bear fruit, He takes away; and every branch that continues to bear fruit, He [repeatedly] prunes, so that it will bear more fruit [even richer and finer fruit]." 

Pruning is the removal of good but unnecessary thoughts by the renewal of the mind. Unlike weeding, pruning is not the removal of bad weeds, but is the removal of good but unnecessary parts of the plant. 

A tree is prepared for maximum fruitfulness by pruning the branches of excess twigs that become extra unnecessary weight. In the same way we should remove unnecessary thoughts and habits from our mind by the Word. 

Hebrews 12:1 says, “Therefore since we also are surrounded with so great a cloud of witnesses, let us lay aside every weight and the sin which so easily besets us, and let us run with patience the race that is set before us.”   

The greatest enemy of better is not bad, but good; and the greatest enemy of best is not worst, but better. Pruning by the renewing of the mind helps us move from good through better, until we arrive at the best and perfect will of God.

Romans 12:2 says, "And be not conformed to this world: but be transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God."

Pruning also removes dead branches that hinder the growth of healthy components. The dead branches we must remove are our beliefs in dead works of the law and human traditions, and trust in the finished works of Jesus Christ, as we let our minds be renewed by the Word.

Hebrews 6:1 says, "Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God."

Hebrews 9:13-14 says, "For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?

Pruning remove portions that have a disease and infection, stopping it from spreading to healthy branches. Removing infected branches also exposes the others to more sunlight and air circulation, which reduces the incidence of disease. 

Sometimes we develop strong ungodly habits that will not simply go by studying the Word, but will go through suffering - learning the hard way. Jesus learned to obey God by suffering, though He was the Son of God.

Hebrews 5:8 says, “Though he were a Son, yet learned he obedience by the things which he suffered.”


7. PEST CONTROL

Pest control is the seventh practice of farming after pruning, and it is the regulation or management of animal species defined as pests, members of the kingdom that impact harmfully on farming activities by destroying crops and/or their fruit. In agriculture, pests are kept at bay by cultural, chemical and biological means. 

Ploughing and cultivation of the soil before sowing lessen the pest burden, the use of pesticides or insecticides when necessary reduces pests, growing varieties and crops which are resistant to pests is another method, and introducing suitable predators or parasites which are natural enemies of the pests. 

Pest control is like dealing with hostile relationships. There are people who act as parasites by sucking out life and hope from you through their words and actions. Leave their company and you don't have to say goodbye. 

One cannot be fruitful when he or she shares his faith in prophetic words with the wicked, the sinners, or the scoffers. They will discourage him and make fun of the seed of the Word that was germinating in his heart.

Psalm 1:1 (ESV) says, “Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers.”

Bad company corrupts your fruitfulness by fanning the flame of negative thoughts which choke the Word, and make one unfruitful. Never tolerate one overly dependent, evil or negative person in your circle, for it only takes one bad person to ruin your fruitfulness in the Word of God. 

One bad tomato will ruin ninety-nine good ones in a basket of hundred tomatoes, and the ninety-nine good tomatoes cannot cure the one bad tomato. Do not be tricked into partnership with a bad person by false words, nothing good will come out of it.

Matthew 13:22 says, “And that sown into the thorns is this: he who hears the Word; and the anxiety of this world, and the deceit of riches, choke the Word, and he becomes unfruitful.” 

Corinthians  15:33 (BBE) says, “Do not be tricked by false words: evil company does damage to good behaviour.”


CONCLUSION 

We have seen the parallels between farming practices and spiritual growth. The teaching emphasized the importance of understanding and obeying the Word of God to experience different levels of success in one's spiritual journey.

The teaching introduced he concept of land clearing, which symbolizes the removal of wrong beliefs and sinful baggage from one's heart to create a fertile ground for the seed of God's Word. They highlight the need for genuine repentance and a willingness to receive Jesus Christ.

The second stage discussed is planting and manuring, which involves sowing the seed of God's Word and nurturing it through reading and meditating on scriptures. This process builds faith and prepares the ground for the growth of spiritual fruit as explained in the remaining five keys of fruitfulness. 

The teaching emphasized the importance of clearing the heart of wrong beliefs, sowing and nurturing the seed of God's Word, and cultivating a receptive attitude towards His teachings. It sought to convey the idea that fruitful spiritual growth requires diligent effort, obedience to God's Word, and a heart receptive to His teachings.

By following these principles, the article suggests that believers can experience different levels of success and fruitfulness in their spiritual lives.

Thursday 18 May 2023

WHAT DOES IT MEAN TO WORSHIP GOD IN SPIRIT AND IN TRUTH?



INTRODUCTION 

"Worshiping God in spirit and in truth" is a phrase derived from a conversation between Jesus and a Samaritan woman at the well, as recorded in the Gospel of John. The question has often been asked what it means 'to worship in Spirit and in truth,' and in this encounter, the woman brings up the topic of worship, asking Jesus about the proper place to worship—whether on Mount Gerizim (a Samaritan place of worship) or in Jerusalem (the Jewish place of worship).. 

John 4:23-24 (NET) says, "But a time is coming – and now is here – when the true worshipers will worship the Father in spirit and truth, for the Father seeks such people to be his worshipers. God is spirit, and the people who worship him must worship in spirit and truth.

Before we put our own mind into the words of Jesus, we must go into the story and hear the whole context in which He said it. A lot of error and scriptural abuse happens when we rush to interpret scriptures from isolated verses without hearing the context in which they were written from the whole story. 

The single verses are like little pieces of a picture puzzle. When you look at the pieces separately you will see and understand nothing, the true picture is in the whole when all the pieces of the puzzle are fit together in their rightful places. 


JESUS AND THE SAMARITAN WOMAN 

The story starts with Jesus and the woman meeting at Jacob's well outside the city of Samaria.

John 4:4-7 (NET) says, "But he had to pass through Samaria. Now he came to a Samaritan town called Sychar, near the plot of land that Jacob had given to his son Joseph. Jacob’s well was there, so Jesus, since he was tired from the journey, sat right down beside the well. It was about noon. A Samaritan woman came to draw water...”

Jesus had sent His disciples to go get him some food as He was hungry when the Samaritan woman came, and He saw an opportunity to share the gospel of the redemption He came to give unto humanity as the Messiah to the woman. 

He started off by asking for water to drink from the woman who was fetching water, but the conversation became about worship and salvation. The Samaritan woman turned down Jesus' request for water because of the hostility between the Jews and the Samaritans, but Jesus started to speak about the fact that He had the superior water of life that quenches thirst for anyone who drinks it permanently.

John 4:7-14 (NET) says, "A Samaritan woman came to draw water. Jesus said to her, “Give me some water to drink.” (For his disciples had gone off into the town to buy supplies.) So the Samaritan woman said to him, “How can you – a Jew – ask me, a Samaritan woman, for water to drink?” (For Jews use nothing in common with Samaritans.) Jesus answered her, “If you had known the gift of God and who it is who said to you, ‘Give me some water to drink,’ you would have asked him, and he would have given you living water.” “Sir,” the woman said to him, “you have no bucket and the well is deep; where then do you get this living water? Surely you’re not greater than our ancestor Jacob, are you? For he gave us this well and drank from it himself, along with his sons and his livestock.” Jesus replied, “Everyone who drinks some of this water will be thirsty again. But whoever drinks some of the water that I will give him will never be thirsty again, but the water that I will give him will become in him a fountain of water springing up to eternal life.”

Later in the book of John we are made to understand that the water of life that Jesus spoke about to the woman at the well is the indwelling presence of the Holy Spirit in the heart of the believer. The Holy Spirit was not yet given to the ones that would believe in the message of Christ, for Jesus first had to be crucified and resurrected in glory.

John 7.37-39 says, "On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water." But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified."

So, when Jesus told the Samaritan woman that He could offer her living water by which she would never thirst again, He was saying that He could give her the Holy Spirit by which she would have eternal life. When the Samaritan woman finally understood what Christ was saying, she made a request for the water of life. 

Christ then gave her a prophecy about her marital situation that she had been married to five husbands previously, and was living as a prostitute with a sixth man who was not her husband. The Samaritan woman acknowledged the prophetic word from Christ, and began to argue about the difference between the Jewish temple worship practice and Samaritan mountain worship rituals. 

Jesus clearly explained that God the Father was not interested in either temple or mountain worship ordinances, but in the true worship that was yet to be done in Spirit and in truth.

Joh 4:15-24  (NET) says, "The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” He said to her, “Go call your husband and come back here.” The woman replied, “I have no husband.” Jesus said to her, “Right you are when you said, ‘I have no husband,’ for you have had five husbands, and the man you are living with now is not your husband. This you said truthfully!” The woman said to him, “Sir, I see that you are a prophet. Our fathers worshiped on this mountain, and you people say that the place where people must worship is in Jerusalem.” Jesus said to her, “Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not know. We worship what we know, because salvation is from the Jews. But a time is coming – and now is here – when the true worshipers will worship the Father in spirit and truth, for the Father seeks such people to be his worshipers. God is spirit, and the people who worship him must worship in spirit and truth.” 

As we have already seen, true worship in the Spirit and in truth was impossible before the Holy Spirit was given; and the Holy Spirit would be given only after the resurrection of Jesus. The word worship worship comes from Middle English 'worthschipe' a combination of 'worth' (worthy, honorable or valuable) and‎ 'ship' or 'schipe' (state, condition of being). God is Spirit (the condition of being worthy), and He must be worship in Spirit and in truth. 


What is to Worship God in Spirit and in Truth?

To worship God in spirit is to give Him His due honor from our recreated spirits, and to worship God in truth is to believe in the gospel of Jesus Christ and His work. It is only possible to worship the Father in truth by believing in Jesus Christ who is the truth. In John 14:6, Jesus said, “I am the way, the truth, and the life. No one comes to the father except through me.” 

The true worshippers who would worship in the Spirit and in truth were supposed to have a quality of the spirit that meets the standard of righteousness in God's Holy Spirit. In other words they were supposed to be born again or regenerated in their spirits. Both the Jews and the Samaritans were not true worshippers at this time, for the new birth was only made possible after the cross by the resurrection of Jesus Christ. 

Jesus openly told the Jews that they needed to believe in His saving truth to be made free from sin, and told them that they were the children of the devil since they were not born again.

John 8:31-47 (NMB) says, "Then Jesus said to those Jews who believed on him, If you continue in my words, then you are my very disciples and shall know the truth, and the truth shall make you freeThey answered him, We are Abraham’s seed, and were never bond to any man. Why do you say then, You shall be made free? Jesus answered them, Truly truly I say to you that whoever commits sin, is the servant of sin. And the servant does not abide in the house forever. But the Son abides forever. If the Son therefore makes you free, then you are free indeed. I know that you are Abraham’s seed. But you seek means to kill me, because my sayings have no place in you. I speak that which I have seen with my Father, and you do that which you have seen with your father. They answered and said to him, Abraham is our father. Jesus said to them, If you were Abraham’s children, you would do the deeds of Abraham. But now you are going about to kill me, a man who has told you the truth, which I have heard from God. This Abraham did not do. You do the deeds of your father. Then they said to him, We were not born of fornication. We have one Father, who is God. Jesus said to them, If God were your Father, then you would love me. For I proceeded forth and come from God. Neither did I come of myself, but he sent me. Why do you not know my speech? Even because you cannot abide the hearing of my words. You are of your father, the devil, and your will is to follow the desires of your father. He was a murderer from the beginning, and did not abide in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own nature. For he is a liar and the father of lies. And because I tell you the truth, therefore you do not believe me. Which of you can rebuke me of sin? If I speak the truth, why do you not believe me? He who is of God hears God’s words. You therefore do not hear them, because you are not of God."

The English term Jew (a native of the kingdom of Judah) originates in the Hebrew 'yehudah,' meaning 'let God be praised.'The word "Yehudah" literally means "to throw your hands out" as a sign of surrender or worship. The term Jew also carries a more spiritual term of the true worshipper, in the bible. 

The true worshipper who worships God in spirit and in truth, is the real Jew. The natural Jew became one by birth and by the rite of circumcision, but the true worshipper in spirit becomes one by the new birth and spiritual circumcision of the heart. Whoever is not spiritually circumcised through the new birth will face the wrath of God by being burned forever in the lake of fire, in judgment. 

Deuteronomy 10:16 says, "Circumcise therefore the foreskin of your heart, and be no longer stubborn."

Deuteronomy 30:6 says, "And the Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live."

Jeremiah 4:3-4 (NET) says, "Yes, the Lord has this to say to the people of Judah and Jerusalem: “Like a farmer breaking up hard unplowed ground, you must break your rebellious will and make a new beginning; just as a farmer must clear away thorns lest the seed is wasted, you must get rid of the sin that is ruining your lives. Just as ritual circumcision cuts away the foreskin as an external symbol of dedicated covenant commitment, you must genuinely dedicate yourselves to the Lord and get rid of everything that hinders your commitment to me, people of Judah and inhabitants of Jerusalem. If you do not, my anger will blaze up like a flaming fire against you that no one will be able to extinguish. That will happen because of the evil you have done.”

Romans 2:28-29 (NLT) says, "For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people."

Philippians 3:3 (RSV) says, "For we are the true circumcision, who worship God in spirit, and glory in Christ Jesus, and put no confidence in the flesh."

The word 'spirit' in the phrase 'worship in spirit' refers to the 'inward man' or 'hidden man of the heart' as opposed to the body also known as 'outward man.' In their practices of worship, believers are not to focus on the external body, but on the internal spirit.

2Co 4:16 says, "For this cause we do not faint; but though our outward man perishes, yet the inward man is being renewed day by day." 

1Peter 3:3-4 says, "Of whom let not be the adorning of garments, or outward braiding of hair and wearing of gold, or of putting on clothing, but let it be the hidden man of the heart, in that which is not corruptible, the meek and quiet spirit, which is of great price in the sight of God." 

Worshipping in truth is believing and living by the message of Jesus Christ. Saying prayers and singing songs which do not come from the heart is not enough. 

Jesus called the natural Jews 'hypocrites' (fake worshippers) for honoring God with their mouths while it did not come from their hearts, and He described their worship as vain (empty). Instead of following the truth of the gospel, they were 'teaching for doctrines the commandments of men.'

Mat 15:7-9 says, "Hypocrites! Well did Isaiah prophesy of you, saying, "This people draws near to Me with their mouth, and honors Me with their lips, but their heart is far from Me. But in vain they worship Me, teaching for doctrines the commandments of men." 

Whatever acts of worship maybe done in the body must come from the spirit in the heart to make it real. Even in the very first step of faith by which one becomes a true worshipper, he or she must believe in the heart that God has raised Jesus Christ from the dead to be made righteous, and confess that Jesus is the Lord (God) to be born again.

Rom 10:9-10 says, "Because if you confess the Lord Jesus, and believe in your heart that God has raised Him from the dead, you shall be saved. For with the heart one believes unto righteousness, and with the mouth one confesses unto salvation." 

What matters in our relationship and fellowship with the Father is not our public acts of worship such as prayer, fasting, baptism, communion etc. Worshipping from the mouth which does not come from the spirit within the heart is like trying to make a call using a handset of a mobile phone without the sim card; it is just as good as playing with a toy. The heart is the principal agent in the practice of true worship. 


CONCLUSION 

Worshiping God in spirit means engaging in worship with sincerity, authenticity, and a deep connection of the heart and spirit. It involves a genuine and personal relationship with God, where our worship is not merely external rituals or actions but flows from an inner devotion and reverence for Him. True worship involves offering our whole being—our thoughts, emotions, and desires—to God, guided by the Holy Spirit. 

Worshiping God in truth means worshiping Him according to His revealed truth, which is found in His Word, the Bible. It implies aligning our worship with the nature, character, and will of God as revealed in Scripture. Worshiping in truth involves acknowledging who God truly is, His attributes, and His redemptive work through Jesus Christ. It also means worshiping with integrity and honesty, without hypocrisy or falsehood.

In essence, worshiping God in spirit and truth is a holistic and genuine expression of our love, adoration, and devotion to Him. It goes beyond external practices and rituals, focusing on a sincere heart and a faithful adherence to God's revealed truth. It is an intimate and authentic connection with God, guided by the Holy Spirit and grounded in the knowledge of who God is and what He has done.

Thursday 4 May 2023

THE BIBLICAL VIEW ON WHETHER OR NOT TO BOW AND/OR LIE DOWN IN HONOR OF A MINISTER OF THE GOSPEL

 


BACKGROUND 

My approach to this subject in obedience to God, and with all respect and honour to His servants around the world.  My generation is faced with a challenge whereby senior ministers mislead the saints by accepting acts of worship that should be reserved for God, including the practice of bowing down lying prostate unto ministers of the gospel. 

I am moved in my spirit as a watchman to warn the church of an infiltration of the spirit of the Antichrist which is taking the place of God in the hearts of believers through subtle means and tricks. Some of the ministers doing this practice are sincerely wrong, and others are doing it with a totally wrong motive. 

The aim of this teaching is not to publicly call out and humiliate anyone, but to awaken true believers whose faith might fail due to idolatry. Calling out people does not necessarily save sinners, and no one in the body of Christ has a mandate to go ‘calling out false ministers.’ 

In the parable of wheat and tares the Lord tells us not to gather the tares, so that we don't uproot the wheat together with them, since they are intertwined. So, even when it is clear to us that a certain minister has gone into error or is false, we should not necessarily call them out as it may destroy the faith of true believers who are following that minister sincerely. 

The Lord has allowed both true and false believers to grow together in the visible church until the day of judgment. Gathering of false ministers as tares will be done at the end of the world by angels who are the reapers of the harvest, not by us. Let us not be tempted to do the work of the angels, and to make matters worse - at the wrong time.

Mat 13:28-30 (NET) says, "He said, ‘An enemy has done this.’ So the slaves replied, ‘Do you want us to go and gather them?’ But he said, ‘No, since in gathering the weeds you may uproot the wheat with them. Let both grow together until the harvest. At harvest time I will tell the reapers, “First collect the weeds and tie them in bundles to be burned, but then gather the wheat into my barn.”’”

Mat 13:36-43 (ESV) says, “Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” He answered, “The one who sows the good seed is the Son of Man. The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the devil. The harvest is the end of the age, and *the reapers are angels.* Just as the weeds are gathered and burned with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.”

We are living in the era of great deception by false prophets infiltrating the church. But there is no need for us to try and help God in protecting His flock from deception by calling out false ministers and exposing their errors, for true believers will eventually find them out without human teaching, by the leading of the Holy Spirit who dwells in them – though they may be misled for a while.

Mat 24:24 says, “For false Christs and false prophets will arise and show great signs and wonders; so much so that, if it were possible, they would deceive even the elect.”

1Jn 2:18-21, 26-27 says, “Little children, it is the last time. And just as you have heard that antichrist is coming, even now many antichrists have risen up, from which we know that it is the last hour. They went out from us, but they were not of us; for if they were of us, they would have continued with us. But they went out so that it might be revealed that they were not all of us. But you have an anointing from the Holy One, and you know all things. I have not written to you because you do not know the truth, but because you know it, and know that no lie is of the truth... These things I have written to you concerning those leading you astray. But the anointing which you received from Him abides in you, and you do not need anyone to teach you. But as His anointing teaches you concerning all things, and is true and no lie, and as He has taught you, abide in Him.”

No human being has a calling from God to ‘call out’ false ministers. Those who do that are already in error and are driven by a root of bitterness and unforgiveness in their own lives. It is for these reasons that I am sorry for any inconveniences that my previous posts on this subject may have caused. Forgive me this wrong. 

But now, I am fully persuaded in my spirit to write a full teaching on this sensitive topic to communicate the mind of Christ from scripture without the intention to blame or justify anyone. This issue deserves to be approached from a balanced perspective without taking a biased approach which is too simplistic and overgeneralized. We will look at all possible meanings and uses of bowing, and what the bible has to say about them.


BOWING IN CULTURE AND THE BIBLE

The Concept of Culture and Worship 

In modern times, men go on their knees to propose to a woman they are asking to marry them. In some ‘cultures,’ it is their custom to bow or knee down before men, some even lie down prostrate. Culture is the lifestyle of practicing certain norms and avoiding certain restrictions based on accepted values and shared by a group of people. 

The English ‘culture’ is from the Latin ‘cultus’ which means ‘worship.’ Simply put, culture is the practice of worship through our day-to-day life. The word ‘worship’ is the modern version of Old English ‘worthscipe’ (worth – honorable or valuable + ship/scipe – the quality, rank or status of). 

So, worship is the practice of ascribing great value and honour to the One who deserves it. A lot of people show ignorance of the meaning of culture by trying to separate it from worship, and by so doing they fall into the trap of idol worship. Culture and worship are separately inseparable. Worship is culture, and culture is worship. There is only one God who is worshipful (worthy of worship), and there is none other than Him.

Exo 34:14 (NET) says, “For you must not worship (Hebrew ‘shachah’ – bow down to) any other god, for the LORD, whose name is Jealous, is a jealous God.”  

Deu 6:4 says, “Hear, O Israel: The LORD our God is one LORD.”

Mar 12:29 says, “And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord… And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he.”

Anything that takes the place of God in the life of men is an idol. There is only one worship of the true God, every other imitation is idolatry. There is only one culture that honours the true God of heaven through Jesus Christ the Mediator, every other tradition that honours anyone or anything else is a cult.

1Ti 2:5 says, “For God is one, and there is one Mediator of God and of men, the Man Christ Jesus.”

What many people call culture are human customs and traditions that are not based on the Word of God. The bible is the manual of true culture for the human, and it is our basis and foundation for understanding what is right or wrong. So, no group of people have the authority to make right what the scriptures call wrong simply because their ancestors passed a tradition to them throughout the generations. Error does not become truth over time.


Bowing Down and Worship in the Old and New Testament 

In Middle Eastern culture of the Old Testament, bowing was done both as an act of honor and of worship. In the Old Testament kings and prophets bowed to each other. The first instance recorded in the Bible of bowing in reverence is when the three heavenly visitors came to Abraham (Gen 18:2). He knew they represented God, and he bowed to the ground in welcome. 

A few generations later, Pharaoh, king of Egypt, ordered all Egyptians to bow to Joseph as a sign of respect for the former slave promoted to prime ministers (Gen 41:42–43). Very early in human history, bowing or kneeling represented taking a humble position before someone of greater importance. In the Old Testament language, the Hebrew verbs ‘bow down’ (ḥwh) and ‘serve’ (avadh) are often translated ‘worship’ since they both describe the physical expression of submission to authority. 

In the practice of worship in the Old Testament temple, we see this when those worshiping the Lord literally bowed down and served. In the Old Testament bowing down was the way of worship along with the offering of animal sacrifices. Obedience and covenant faithfulness was the way of worship, while disobedience and unfaithfulness to a covenant the act of disloyalty. 

Bowing and kneeling before rulers and false gods had become commonplace by the time God gave the Law to Moses. God wanted to set some new boundaries about the worship owed to Him. In the Ten Commandments the Lord directly forbid the worship of other gods by bowing down to them and serving them; for that act of worship was to be reserved for Him alone. 

Exo 20:3-5 says, “You shall have no other gods before Me. You shall not make to yourselves any graven image, or any likeness of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth. *You shall not bow yourself down to them, nor serve them.* For I Jehovah your God am a jealous God, visiting the iniquity of the fathers upon the sons to the third and fourth generation of those that hate me.”

Exo 23:23-24 says, “For My Angel shall go before you and bring you in to the Amorites, and the Hittites, and the Perizzites, and the Canaanites, and the Hivites, and the Jebusites. And I will cut them off. *You shall not bow down to their gods, nor serve them.* And you shall not do according to their works. But you shall surely pull them down, and surely you shall smash their images.” 

Lev 26:1 says, “You shall make no idols to yourselves; and you shall not set up for yourselves graven images, or a memorial pillar. And you shall not set up any image of stone in your land in order to bow down to it. For I am Jehovah your God.”

Deu 5:6-9 says, “I am Jehovah your God who brought you out of the land of Egypt, from the house of bondage. You shall have no other gods besides Me. You shall not make a graven image for you, any likeness of anything that is in the heavens above, or in the earth beneath, or in the waters beneath the earth. You shall not bow yourself down to them, nor serve them. For I Jehovah your God am a jealous God, visiting the iniquity of the fathers upon the sons to the third and fourth generation of those who hate Me.”

Jos 23:7 says, “So that you do not come among these nations, these that remain among you; *neither make mention of the name of their gods,* nor cause to swear by them, neither serve them, nor bow yourselves to them.”

Jdg 2:19 says, “And it happened when the judge was dead, they returned and made themselves more rotten than their fathers in following other gods to serve them, and to bow down to them. They did not cease from their own doings nor from their stubborn way.”

2Ki 17:35-36 says, “And Jehovah had made a covenant and charged them, saying, You shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them, but Jehovah, who brought you up out of the land of Egypt with great power and a stretched-out arm, you shall fear Him, and you shall worship Him, and you shall do sacrifice to Him.” 
 
The Hebrew verb ‘ḥwh’ (expressed in the noun form as (‘hishtachavāh’) is the root of all forms which express bowing down in the Old Testament. It always refers to the action or attitude directed toward a human or divine figure who is appropriately or inappropriately recognized in a superior position of honour or authority. 

Translations include ‘to bow,’ ‘to prostrate oneself,’ ‘to make obeisance,’ or ‘to bend low.’ Bowing was mainly an expression of worship, indicating one’s reverence and gratitude to God and submission to His will. The word ‘hishtachavāh’ is most of the times associated with sacrifice and prayer (Gen 22:5-7; 24:26, 27 & Isa 44:17), as it was common to bow down when praying or offering sacrifice.​ 

In the New Testament scriptures, ‘hishtachavāh’ is translated to the Greek ‘proskyneo,’ which conveys the thought of both homage and worship to creatures, God or an idol. Scholars derive the Greek term from the verb ‘kyneo’ (to kiss), to show how the people to whose actions the term is applied prostrated themselves or bowed down to kiss the feet or hand of a person, God or and idol they deemed superior. 

Depending on the figure and situation, it may be a gesture of greeting, respect, submission, or worship. The action may entail falling to one’s knees, in front of which one places the hands or between which one bows the face to the ground. The Hebrew root ‘saghadhʹ for ‘hishtachavāh’ means ‘prostrate oneself.’ The Aramaic equivalent is usually associated with worship, and is used to refer to King Nebuchadnezzar’s paying homage to Daniel by prostrating himself before the prophet (Dan 2:46; Dan 3:5-7, 10-15, 18 & 28). 

The Hebrew ʽavadhʹ conveying the idea of worship in the Old Testament means ‘serve.’ Serving or worshiping God required obedience to all of His commands, doing his will as a person exclusively devoted to Him (Exo 19:5; Deu 30:15-20 & Jos 24:14-15). So, for an individual to engage in any act of devotion toward any other gods signified abandonment of true worship (Deu 11:13-17 & Jdg 3:6-7). 

The Hebrew ʽavadhʹ is translated to the Greek verb ‘latreuo’ and the noun ‘latreia’ in the New Testament, which both convey the idea of rendering not just an ordinary routine service, but a holy service. The Greek ‘proskyneo’ is used in connection with a slave’s doing obeisance to a king as well as the act Satan stipulated when he offered Jesus all the kingdoms of the world and their glory (Mat 4:8-9 & Mat 18:26). 

Had he bowed down to the devil, Jesus would thereby have signified submission to Satan and made Himself the devil’s servant. But Jesus refused, saying: “Go away, Satan! For it is written, ‘It is Jehovah your God you must worship (Greek ‘proskyneo’ or Hebrew ‘hishtachavāh’ as in the Deuteronomy account that Jesus was quoting), and it is to him alone you must render sacred service [form of Greek ‘latreuo’ or Hebrew ʽavadhʹ]’” (Mat 4:10; Deu 5:9 & Deu 6:13). 

Similarly, worship or bowing down to the beast and his image is linked with service, for the worshipers are supporters of the beast and his image by having a mark either on the right hand with which one serves, or in the forehead/brain with which one thinks. Since the devil gives the beast his authority, worshiping the beast in reality means worshiping and serving the devil with one’s mind, heart and body (Rev 13:4, Rev 15-17; & Rev 14:9-11). 

This is opposed to the worship of the One and True God by loving devotion to Him with one’s whole heart (Hebrew ‘lebab’ and Greek ‘kardia’), with one’s whole soul or mind (Hebrew ‘nephesh’ and Greek ‘psuche’), and with one’s whole might or understanding (Hebrew ‘meod’ and Greek ‘dionia’).

Deu 6:5 says, “And you shall love Jehovah your God with all your heart, and with all your soul, and with all your might.” 

Mat 22:37 (LSV) says, “And Jesus said to him, “You will love the LORD your God with all your heart, and with all your soul, and with all your understanding."

So, here we see how the human spirit in the heart releases its ‘bowing thoughts of reverence’ in the mind (brain), and expresses them through the physical act in the body. Other Greek words associated with worship are ‘eusebeo,’  ‘threskeuo,’  ‘aidos’ and ‘sebomai.’ The Greek  ‘eusebeo’ or 'eulabeaia’ means ‘give godly devotion to or venerate, revere’ (Act 17:23 & Heb 12:28). 

From ‘threskeuo’ comes the noun ‘threskeia,’ which is ‘worship, whether true or false.’ True worship by Christians was marked by a concern for the poor and total separation from the ungodly world (Jas 1:26-27). The word ‘sebomai’ and the related term ‘sebazomai’ both mean ‘revere, venerate, or worship.’ 

Things that are reverend (worthy of reverence) are designated by the Hebrew ‘hishtachavāh’ (bowing down), Hebrew ‘yare' or Greek ‘phobeomai’ (fearful, awesome or terrible), the Greek noun ‘sebasma’ (something revered), the Greek ‘aidos’ (modesty or awe [1Ti 2:9]), and the Greek ‘entrepomai’ (self-valuation of inferiority).  The Lord God is reverend (worthy of worship), and the reverence (fear) of God is the beginning of wisdom.

Psa 111:9-10 says, “He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend (Hebrew ‘yare’) is his name. The fear (Hebrew ‘yare’) of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.”

‘Fear’ is also used to describe the attitude of proper subjection on the part of a wife toward her husband. 

Eph 5:33  says, “Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.” 

1Pe 3:1-2,5 says,  “Likewise, wives, submitting yourselves to your own husbands, that even if any disobey the Word, through the behavior of the wives, without a word they will be won, observing your pure behavior in fear… For so once indeed the holy women who were hoping on God adorned themselves, submitting themselves to their own husbands.” 

The third idea of ‘fear’ in the bible sets forth an attitude of honour toward a person of greater rank and authority (Mat 21:37; Mar 12:6; Luk 20:13 & Heb 12:9). The Greek ‘semnos’ describes the behaviour ‘worthy of fear’ as honorable or grave (1Ti 3:8, 11;  Tit 2:2 & Php 4:8). 

Bowing is an external expression of the posture of one’s inner spirit or attitude, though hypocrisy is possible. It is possible to bow the knee while standing up in the heart, and that does not please God. 

Isa 58:5 says, “Is it such a fast that I have chosen? A day for a man to afflict his soul? Is it to bow down his head like a bulrush, and to spread sackcloth and ashes under him? Will you call this a fast and a day pleasing to Jehovah?”

The Jews, wherever they were found, worshiped while facing toward the Jerusalem temple. Naaman the Syrian worshiped the God of Israel by bowing down in prayer.

1Ki 8:42, 44 says, “For they shall hear of Your great name and of Your strong hand and of Your stretched-out arm; and if he shall come and pray toward this house.”

2Ki 5:18 says, “In this thing may Jehovah pardon your servant, that when my master goes to the house of Rimmon to worship there, and he is supported by my hand, and I bow myself in the house of Rimmon; when I bow myself in the house of Rimmon, may Jehovah pardon your servant in this thing.”

Psa 22:28-29 says, “For the kingdom is Jehovah's; and He is the ruler among the nations. All the fat ones on the earth shall eat and worship; all those who go down to the dust shall bow before Him; and none can keep alive his own soul.” 

Psa 95:6 says, “Oh come, let us worship and bow down; let us kneel before Jehovah our maker.” 

Isa 45:23 says, “I have sworn by Myself, the word has gone out of My mouth in righteousness, and shall not return, that to Me every knee shall bow, every tongue shall swear.” 

Dan 6:10 says, “And when he had learned that the document was signed, Daniel went to his house. And his windows were open in his roof room toward Jerusalem; and he kneeled on his knees three times a day and prayed, and gave thanks before his God, as he did before.” 

In a vision Ezekiel saw twenty-five men with their backs toward the temple of Jehovah, bowing with their faces toward the East. 

Eze 8:16 says, “And He brought me into the inner court of Jehovah's house, and behold, at the opening of the temple of Jehovah, between the porch and the altar, were about twenty-five men with their backs toward the temple of Jehovah and their faces toward the east; and they bowed themselves eastward to the sun.”  

Temples of the sun worshipers were built in such a manner that the entrance was on the West side, making the worshipers face East on entering. But the temple of Jehovah was built with the entrance in the East so that the worshipers of Jehovah there turned their backs on the place of the rising of the sun. This gesture of bowing down was widespread in ancient Near Eastern religious practice and was a daily part of the ritual worship of the gods in ancient Near Eastern temples. 

In Egypt this kneeling is expressed as ‘kissing the ground.’ In the Old Testament, people bowed down to physically express submission to the Lord, to other gods, and to human beings. Very often we find ‘hishtachavāh’ used in the sense of ‘paying homage (reverence) to the king’ as a gesture of submission or surrender. Paying of homage to the king is universally understood to be an act of worship, which is why the king or mayor of the city is addressed as, ‘Your Worship.’ 

The term worship (worthship) here implies that citizens give special worth or esteem to their first-citizen – the king or mayor. In some societies, especially in ancient kingdoms or empires, the king was regarded as a god or identified with a god. In early Egypt he was identified with the sky god (Horus) and with the sun god (Re, Amon, or Aton). Similar identifications were made in early China and early Erech in Mesopotamia. 

In the Turin Papyrus (a list of kings written c. 13th–12th centuries BC), the sun god Re is viewed as the first king of Egypt and the prototype of the pharaoh (the god-king). The symbol of the sun circle, one of the most prevalent artistic representations of the sacred king, and the practice of addressing the king as ‘my sun’ are well depicted in rock reliefs and inscriptions in areas ruled by the Hittite kings. 

The Persian king was regarded as the incarnation of the sun god or of the moon god. So, when pagans bowed down to their kings, they worshiped false gods and idols by the very same act. After God confused the language of all people who gave themselves to the deception of satan and his fallen angels by building the Tower of Babel, He gave them over to be ruled as nations around world by satan’s fallen angels; but He preserved the nation of Israel under His care. 

Deu 32:8 (MSG) says, “When the High God gave the nations their stake, gave them their place on earth, He put each of the peoples within boundaries under the care of divine guardians. But God himself took charge of his people, took Jacob on as his personal concern.”

This is why we see fallen angels being addressed to as kings and princes of the kingdoms such as Persia, Tyrus, Greece and Babylon in the Old Testament books of the prophets. The devil and his angels introduced their worship (idolatry) in exchange for power through such human kings and their images in idols and relics. 

From time immemorial the devil and his angels seek to be worshipped in the place of God by humans. Hoping to arouse greed for power in Jesus and to trick Him, the devil later offered Jesus the kingdoms of this world full with their glorious riches, only if Jesus would bow down and worship him. 

Mat 4:8-10 (DLNT) says, “Again, the devil takes Him to a very high mountain and shows Him all the kingdoms of the world and their glory. And he said to Him, “I will give all these things to You if, having fallen-down, You give-worship to me”. Then Jesus says to him, “Go-away, Satan! For it has been written: ‘You shall worship the Lord your God, and serve Him only’” [Deut 6:13].

Kneeling was a common attitude of prayer. King Solomon knelt in prayer at the inauguration of the temple. 

1Ki 8:54 says, “And it happened as Solomon finished praying all this prayer and petition to Jehovah, he rose from before the altar of Jehovah, from kneeling on his knees with his hands spread up to heaven.”
  
Jesus knelt while praying in the garden of Gethsemane. 

Luk 22:41 says, “And He was withdrawn from them about a stone's throw. And He kneeled down and prayed.”

While many of the instances in the Bible use the word knees in the plural, it may be that at times a person would kneel upon one knee, as is done sometimes by modern Easterners.​

Act 9:40 says, “And putting them all out, Peter knelt down and prayed. And turning to the body he said, Tabitha, arise! And she opened her eyes. And when she saw Peter, she sat up.”

Act 20:36 says, “And saying these things, kneeling, he prayed with them all."
 
Act 21:5 says, “But when it was time to finish the days, going out, we traveled on. And they with all the women and children went with us as far as outside the city. And we kneeled down on the shore and prayed.”
 
Eph 3:14 says, “For this cause I bow my knees to the Father of our Lord Jesus Christ.”

In the postures of standing and kneeling, the palms of the hands would sometimes be spread out to the heavens, or the hands would be lifted up or extended forward as in supplication (1Ki 8:22; 2Ch 6:13; Ne 8:6). The face would sometimes be uplifted (Job 22:26), or a person might lift up his eyes toward the heavens (Mat 14:19; Mar 7:34; Joh 17:1). 

Sitting was another posture employed in prayer, the petitioner evidently kneeling and then sitting back upon his heels (1Ch 17:16). From this position he could bow his head or rest it on his bosom. Or, as Elijah did, he bowed to the earth and put his face between his knees (1Ki 18:42). Falling down or falling on one’s face is often the way a person prostrated himself. This was usually done by falling on the knees and bowing forward, resting on the hands or the elbows, with the head touching the ground (Gen 24:26, 48; Neh 8:6; Num 16:22, 45 & Mat 26:39). 

In great sorrow or very fervent prayer the petitioner might actually lie on his face with his body outstretched. In cases of extreme distress, the petitioner might wear sackcloth (1Ch 21:16). False worshipers also bowed down before their idols (Exo 20:5; Nu 25:2; 2Ki 5:18; Dan 3:5-12). Also, false worshipers would often kiss their idols (1Ki 19:18). 

Job pointed out the danger of letting one’s heart be enticed toward things such as the sun or moon to the point of making a worshipful gesture toward them like placing one’s hand to one’s mouth in a kiss the way pagan moon worshipers and those giving homage to idols did. This was a denial of the true God and it attracted God’s judgment.

Job 31:26-28 says, “If I looked to the light when it shone, or the moon walking in brightness, and my heart has been secretly enticed, or my mouth has kissed my hand; this also would be an iniquity for the judges; for I would have denied the God above.”

Bowing down to your enemies means surrender and has the sense of worship throughout the bible.

Pro 14:19 says, “The evil bow before the good, and the wicked at the gates of the righteous.” 

Psa 72:8-9 says, “He shall also have the rule from sea to sea, and from the River to the ends of the earth. Those who dwell in the wilderness shall bow before Him; and His enemies shall lick the dust.” 

Isa 49:23 says, “And kings shall be your nursing fathers, and their queens your nurses. They shall bow to you, faces to the earth, and lick up the dust of your feet; and you shall know that I am Jehovah; by whom they shall not be ashamed who wait for Me.”

Isa 60:13-14 says, “The glory of Lebanon will come to you, the fir tree, the pine tree, and the box tree together, to beautify the place of My sanctuary; and I will make the place of My feet glorious. Also the sons of your afflicters shall come bowing to you; and all your despisers will bow down at the soles of your feet. And they will call you, The city of Jehovah, The Zion of the Holy One of Israel.” 

Rev 3:9 says, “Behold, I give out of those of the synagogue of Satan, those saying themselves to be Jews and are not, but lie; behold, I will make them *to come and worship before your feet,* and to know that I have loved you.” 


When and Why Bowing to People was allowed in the Bible

The Hebrew ‘barakhʹ has to do with bending the knees and kneeling during blessing. When receiving a blessing, a person knelt down and bowed themself toward the one giving the blessing. Then the one blessing would put his hands on the head of the one being blessed (Ge 48:13-14 & Mar 10:16). 

In bestowing a blessing upon a group of people, it was common to lift the hands toward them as the blessing was uttered (Lev 9:22 & Luk 24:50). The attitudes and postures of the Orientals in expressing respect for one another and especially when petitioning superiors were much the same as those assumed in prayer. We find examples of kneeling in supplication before others. This was not in worship of the person but in recognition of that one’s position or office, with deep respect. 

We find many examples of bowing down to people as a sign of respect in the Old Testament. When Abraham was seeking for a place to bury Sarah, we read that “Abraham stood up, and bowed himself to the people of the land, even to the children of Heth” (Gen 23:7). Likewise, when the three strangers appeared in the plains of Mamre, Abraham “ran to meet them from the tent door, and bowed himself toward the ground” (Gen 18:2). 

Bowing down indicated taking a relatively inferior position in the story of Jacob and his brother, of Joseph and his brothers, and of Judah and his brothers. In both cases, the brothers bowed to and served (worshiped) the one who had God’s blessing in the family, as their ruler. 

Gen 27:29 says, Let people serve you, and let nations bow down to you. Be lord over your brothers, and let your mother's sons bow down to you. Cursed be everyone that curses you, and blessed be he that blesses you.” 

Gen 37:5-11 says, “And Joseph dreamed a dream and told it to his brothers. And they hated him still more. And he said to them, I pray you, Hear this dream which I have dreamed. For behold! We were binding sheaves in the middle of the field, and lo, my sheaf arose and also stood upright. And behold, your sheaves stood around and bowed down to my sheaf. And his brothers said to him, Shall you indeed reign over us? Or shall you indeed have the rule over us? And they hated him still more for his dreams and for his words. And he dreamed still another dream, and told it to his brothers. And he said, Behold, I have dreamed another dream. And behold, the sun and the moon and the eleven stars bowed down to me. And he told it to his father and to his brothers. And his father rebuked him and said to him, What is this dream that you have dreamed? Shall I, and your mother, and your brothers indeed come to bow ourselves to the earth before you? And his brothers were jealous of him. But his father observed the saying.”

Gen 41:37-43 says, “And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants. And Pharaoh said to his servants, Can we find any man like this, in whom the Spirit of God is? And Pharaoh said to Joseph, Since God has shown you all this, no one is as discreet and wise as you. You shall be over my house, and all my people shall kiss the hand at your word. Only in the throne will I be greater than you. And Pharaoh said to Joseph, See, I have set you over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon Joseph's hand. And he dressed him with fine linen robes, and put a gold chain around his neck. And he made him to ride in the second chariot which he had, and they cried before him, Bow the knee! And he made him ruler over all the land of Egypt.”

Gen 42:6 says, “And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed down themselves before him with their faces to the earth.” 

Gen 49:8-10 says, “Judah, may your brothers praise you. May your hand be in the neck of your enemies. May your father's sons bow before you. Judah is a lion's whelp. My son, you have gone up from the prey. He stooped, he crouched like a lion; and like a lioness, who shall rouse him? The scepter shall not depart from Judah, nor a Lawgiver from between his feet, until Shiloh come. And the obedience of the peoples to him.” 

Moses told Pharaoh that his servants would come to him bowing and begging him and the children of Israel to leave Egypt because of the plagues.

Exo 11:8 says, “And all these, your servants, shall come down to me and bow themselves down to me, saying, You and all the people that follow you get out. And after that I will go out. And he went out from Pharaoh in a great anger.” 

Joshua prostrated himself before an angel, “as prince of the army of the Lord,” not in worship, but in recognition of the superior office the angel held (Jos 5:14). Saul bowed down before the prophet Samuel.

1Sa 28:14 says, “Then Saul knew it was Samuel, and he bowed down and prostrated himself with his face to the ground.”

David bowed down before king Saul.

1Sal 24:8 says, “Then David went out of the cave and called out to Saul, ‘My Lord and king!’ When Saul looked behind him, David bowed down and prostrated himself with his face to the ground.”

Bathsheba, Abigal, Mephibosheth, Absalom, Ahimaaz and Nathan, the prophet bowed down before king David (1Kgs 1:16,22; 1Sa 25:23;  2Sa 9:6-8;  2Sa 14:33 & 2 Sa 18:28).  Bowing was a sign of acceptance of defeat (Isa 60:14). 

The persons defeated appeared before their conqueror in sackcloth and with ropes upon their heads in an appeal for mercy (1Ki 20:31, 32). David praised the Lord who had made his enemies bow at his feet (2Sa 22:40 &  Psa 18:39).  

Bowing was more frequently used in greeting others, in approaching them on a matter of business, or in displaying a high degree of respect. Jacob bowed seven times on meeting Esau (Ge 33:3). Solomon, even though he was king, showed respect to his mother by bowing to her (1Ki 2:19). Obadiah and the company of the prophets from Jericho bowed before the prophet Elijah.

1Kgs 18:7 says, “As Obadiah was walking along, Elijah met him. Obadiah recognized him, bowed down to the ground, and said, ‘Is it really you, my lord Elijah?'”

2Kgs 2:15 says, “The company of the prophets from Jericho, who were watching, said, ‘The spirit of Elijah is resting on Elisha.’ And they went to meet him and bowed to the ground before him.”

Although it was a common thing for the Jews to bow before authority to show respect, Mordecai refused to bow before Haman. This was because Haman, as an Agagite, was very likely an Amalekite, concerning whom God had said that He would completely wipe out their remembrance from under the heavens, and that He would have war with Amalek from generation to generation (Exo 17:14-16). 

Bowing down or prostration would have meant peace and submission toward Haman, so Mordecai refused to perform this act as he would have violated God’s command in doing so. Mordecai refused to recognize the status and position of Haman by bowing down to him. 

Est 3:2 says, “And all the king’s servants, that were in the king’s gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.” 

When Jesus was on earth, people prostrated themselves before Him to petition and worship Him. In connection with the respect paid to Jesus, the Greek _‘pro·sky·neʹo’_  (do obeisance or worship) is used (Mat 2:11; Lu 4:8). He did not reprove them as He was the appointed Messiah King of Israel. Jesus was the heir to the throne of David and was rightfully honored and worship as the Messianic King of kings (Mat 21:9; Mar 1:15; Luk 5:12; Joh 9:38 & Joh 12:13-15). 

The honouring of men by bowing down was overlooked by God in the ‘Old Testament times of ignorance,’ but with the coming of the New Testament the Holy Spirit started leading the apostles to reject that kind of honour. In past generations God had allowed all the nations to walk in their own ways which He would continue to allow in the New Testament. This New Testament was made effective by the death of Jesus Christ, the Testator.

Act 14:15-18 says (ESV), “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. In past generations he allowed all the nations to walk in their own ways. Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” Even with these words they scarcely restrained the people from offering sacrifice to them.”

Act 17:30 (NET) says, “Therefore, although God has overlooked such times of ignorance, he now commands all people everywhere to repent.”

Heb 9:16-17 says, “For where there is a testament, there must also of necessity be the death of the testator. For a testament is in force after men are dead, since it has no power at all while the testator lives.”

This is why the apostles of Jesus Christ refused to let people bow down or lie prostrate before them. Prostration in the New Testament is an expression of worship, and to them it was as though the power of the Holy Spirit in the apostles, which performed the healing and other powerful works, was their own. The apostles realized that it was from God and that credit for the miracles and all worship should be directed toward Him through Jesus Christ, of whom they were just representatives. 

Act 10:25-26 says, “As Peter was coming in, Cornelius met him and fell down at his feet and worshiped him. But Peter lifted him up, saying, “Stand up; I myself am also a man.”

The angel whom Jesus Christ sent to bring the Revelation to John expressed that man must bow only to God, when he refused to accept worship from John  (Rev 19:10). 

The Hebrew ‘abad,’ when used without an object, is often translated as ‘to work.’ Those who work for another are in that person’s service and so, with personal objects ‘abad’ means ‘serve’ and expresses the relationship between a servant or slave, and his lord or master. 

The lord is the one who is served, and the servant or slave is the one who does the work. This term brings with it an understanding of the submission and loyalty of a servant to his master that directly connects with spiritual loyalty expressed through worship, mainly in the book of Deuteronomy. The Hebrew verb 'abad' is naturally paired with the verb 'ḥwh' to show how serving (work) and bowing down are the proper expression of link between submission and worship. 

The Old Testament helps us understand that we should see ourselves as God’s servants who are grateful to bow down and serve only Him. Remember that the Lord told Israel, “I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me” (Exo 20:2–3). 

The Lord’s position as our Lord derives from his having brought us out from bondage to another lord. Because of the redemption, the Israelites became God’s servants or slaves (Hebrew 'abadim'). In slavery under the law of Moses, Israelites who were slaves had a different status than foreign slaves. Fellow Israelites could not be actual property, as can a foreign slave, they were God’s servants or slaves whom He had liberated from Egypt. Strictly speaking, no Israelite could really ever become the slave of another Israelite. 

Lev 25:42 says, “For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.”

This sense of belonging to the Lord as His servants or slaves because of the redemption from bondage in Egypt is a foreshadowing of the spiritual principle that believers in the New Testament can be servants or slaves of their fellow believers because of the redemption from bondage in the world through Christ Jesus. Paul says, “you are not your own… for ye are bought with a price” (1Co 6:19–20), and he explains that since we belong to the Lord through the shed blood of Christ, we should not bow down to and serve human beings as slaves. 

1Co 7:23 says, “You are bought with a price, do not be the slaves of men.” 

In Exodus and Leviticus, the Israelites were being taught this principle that we also need to understand as believers; that while we have been bought out of bondage, we are not free from obligation. We belonged to the master called sin, but now we have been delivered to be the servants of the Lord Jesus. 

Rom 6:17–18 says, “But thanks be to our God that you were the slaves of sin, but you have obeyed from the heart that form of doctrine to which you were delivered. Then being made free from sin, you became the slaves of righteousness.” 

1Co 7:22 says, “For he who is called a slave in the Lord is a freed man of the Lord. And likewise, he who is called a free man is a slave of Christ.”


Bowing Down and Serving in a Temple and Church Gathering

The social and cultural use of ‘bow down’ and ‘serve’ in the world of the Old Testament shows the sense of respect and submission that is owed to the One who is worthy of worship. These insights are complemented by an examination of how these terms function in the context of temple worship in ancient Israel where both “to bow down” and “to serve” have very clear roles in formal worship practice within the temple. 

In the enactment of “bowing down” and “serving” in the temple we can see the relationship of obedience and submission made visible. The verb bow down (‘ḥwh’) can be used in the context of divine worship to express gratitude both outside of the context of the temple and also within it. In the setting of the temple this action joins other forms of worship activity, such as sacrifices and various types of music. An early usage of bow down (‘ḥwh’) in the context of offering sacrifices can be seen in the story of Abraham offering Isaac. 

Gen 22:5 (ESV) says, “Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.”

Another example of where the term ‘ḥwh’ describes bowing down as part of sacrificial worship is in the scene with the molten calf. While Moses was away, the children of Israel “turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt” (Exo 32:8). 

Here  ‘ḥwh’ is used to indicate they bowed down. Other examples of bowing in worship can be seen in the book of Exodus. The Lord “said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off” (Exo 24:1). 

And once the Israelites had moved from worshiping on high mountains to worshiping at the tabernacle, we find the same verb describing how the people worshiped as Moses was in the tabernacle speaking with the Lord: “And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshiped, every man in his tent door” (Exo 33:10). 

Here ‘ḥwh’ expresses how the people showed their reverence for the presence of the Lord in the tabernacle by bowing down and prostrating themselves. The expression of prayer in the Old Testament was mainly not prostration but the lifting up of the hands, yet there was a place for prostration or bowing down, as part of the worship practices of the law of Moses. Bringing the firstfruits was tied to prostration or bowing down.

Deu 26:10 says, “And now, behold, I have brought the firstfruits of the land, which thou, O Lord, hast given me. And thou shalt set it before the Lord thy God, and worship before the Lord thy God.” 

Within the Psalms we can find several examples of ‘ḥwh’  as worship in the temple. 

Psa 5:7 says, “But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.”

Psa 95:6 says, “O come, let us worship and bow down: let us kneel before the Lord our maker.” 

Psa 99:5 says, “Exalt ye the Lord our God, and worship at his footstool; for he is holy.”

Just as the use of the root ‘ḥwh’ shows how bowing down was an expression of worship in the temple, so the Hebrew  ‘abad,’ “to serve,” very often has a formal worship usage. Temple worship, service, and work share the same word in the Old Testament. In certain verbal forms, ‘abad’ was regularly used to describe the routine duties of formal worship of Israel in its service and care for the tabernacle, temple, its equipment, and personnel. 

We see this charge to the Levites saying, “And the Lord spake unto Moses, saying, Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him. And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle. And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle” (Num 3:5–8). 

Doing the service of the tabernacle was the divine duty for which the priesthood was given (Num 4:21–24). In addition to the divine charge to care for the holy space and possessions of the temple, ‘abad’  was also used specifically regarding sacrifices to worship Yahweh.
 
Isa 19:21 says, “And the Lord shall be known to Egypt, and the Egyptians shall know the Lord in that day, and shall do sacrifice (‘abad’) and oblation.” 

Eze 20:40 says, “For in mine holy mountain, in the mountain of the height of Israel, saith the Lord God, there shall all the house of Israel, all of them in the land, serve (‘abad’)  me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.”

So, ‘abad’ refers to the performance of worship, honor, and service in a purely spiritual sense, in addition to caring for the temple’s physical upkeep and maintenance. The identification between serving the Lord and formal worship with sacrifices in a holy place is made clear as seen in the Lord’s explanation of why the children of Israel were to be redeemed from bondage in Egypt.  

The Lord spoke to Moses on Mount Sinai saying, “Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve  (‘abad’) God upon this mountain” (Exo 3:12). Israel was serving Pharaoh in bondage but was going to be brought out of Egypt to serve a new Master. 

That this service was temple service is emphasized by the location, as Israel was to serve the Lord “upon this mountain.” The link between deliverance and Israel’s duty to serve and worship their true Lord is repeated what Moses is told what to say to Pharaoh. 

Exo 4:22–23 says, “And thou shalt say unto Pharaoh, Thus saith the Lord, Israel is my son, even my firstborn: and I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.” 

Serious consequences fell upon the Egyptians for refusing to allow the Israelites to perform the service that belonged to the Lord. This highlights the central theme of idolatry and worship in the Old Testament, that worshiping other gods is opposed to serving Yahweh. Throughout the Old Testament, Israel was warned that when they strayed from the service and worship of the Lord so that they could serve and worship other gods, they would receive the pay of him whom they had served, which is death. But the Lord’s reward for serving and worshiping Him is eternal life. 

Deu 28:47–48 says, “Because thou servedst not the Lord thy God with joyfulness, and with gladness of heart, for the abundance of all things; Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.” 

Rom 6:23 says, “The wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.”

All lands and all people were invited to be the Lord’s servants and to come before his presence in His holy house to worship and praise through singing (Psa 100:1–2). As we have seen, both bowing down and serving are consistently used in formal worship at the temple as temple worship reflecting the connection of humility and submission in bowing down, and of faithful obedience in serving. 

But worship is more than just the external ordinances, although it includes them. Jesus rebuked the religious leaders of His day that the diligent performance of external ordinances of worship alone were not enough saying, “Hypocrites! Well did Isaiah prophesy of you, saying, "This people draws near to Me with their mouth, and honors Me with their lips, but their heart is far from Me” (Mat 15:7-8). 

Rom 14:11 says, “For it is written, "As I live, says the Lord, every knee shall bow to Me, and every tongue shall confess to God." 

Eph 3:14-16 says, “For this cause I bow my knees to the Father of our Lord Jesus Christ, of whom the whole family in Heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man.” 

Php 2:10-11 says, “That at the name of Jesus every knee should bow, of heavenly ones, and of earthly ones, and of ones under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”

This what the Antichrist will try to copy when he will demand from this last generation, that every knee bows down to him (the beast) and his image; just like Haman demanded for the nation of Babylon to bow down to him, and Nebuchadnezzar demanded that everyone bows down to his image. 

The Antichrist will claim to be the Christ and demand His worship, and his spirit is already working through false prophets who demand that the saints bow down to them as a sign of honour. This is also the same spirit at work through the “Black Lives Matter” movement that introduced bowing the knee before games in sports entertainment. People are already being prepared both in the church and in the world to bow the knee to the false messiah. 

Mordecai the Jew refused to bow to Haman in the book of Esther, and Daniel’s brave friends refuse to bow to Nebuchadnezzar’s statue. The believer is expected to act the same way by refusing to bow down to man.


CONCLUSION 

Worship is a matter of the heart also expressed through physical acts, especially that of bowing. Bowing and kneeling were not the only postures adopted by worshipers in the Bible. Moses and Aaron fell facedown before the Lord, and His glory overshadowed them (Num 20:6). 

Ezekiel fell facedown in grief, crying out to the Lord, and the Lord answered him (Eze 11:13–14). The Levites were to “stand every morning to thank and praise the LORD. They were to do the same in the evening” (1Chr 23:30). King David “went in and sat before the Lord” to pray (2Sa 7:18). 

Jesus “lifted His eyes toward heaven” when He offered His longest recorded prayer, and Paul exhorted “men everywhere to pray, lifting up holy hands without anger or disputing” (Joh 17 & 1Ti 2:8). In the bible, there is more than one right posture for worship. 

While physical representations of worship are important, and our entire being should be engaged in worship of God, the posture of our hearts is of more importance than the position of our bodies. When the posture of our hearts is humility and awe, our bodies often yearn to express that in physical ways. 

Kneeling, bowing, lying facedown, bowing our heads, and lifting our hands are all physical expressions of the attitudes of our hearts. Of course, without a similar heart posture, the physical actions are empty. Bowing down is just an outward expression of an inner attitude of humility, reverence, and submission. 

Jesus said, “God is spirit, and his worshipers must worship in the Spirit and in truth” (Joh 4:24). Worship that pleases God flows from pure hearts (Psa 24:3–4 & Isa 66:2). It doesn’t matter if we bow down, stand and shout, or quietly meditate in our minds; if our hearts are humble, reverent, and submitted to God, then we are bowing down in worship, and our external posture is irrelevant. 

To worship God in spirit and truth means honoring Him with our whole being. But just as we do not allow young people to disrespectfully talk to sitting elders while standing, we should not take the act of bowing lightly and use for any other purpose other than the worship of the Father in heaven. 

To the one who fully understands the scriptures in light of the New Testament, no man is worth bowing to. The definition of idolatry, according to Webster, is “the worship of idols or excessive devotion to, or reverence for some person or thing.” 

An idol is anything that replaces the one, true God. Bowing down to man is a big step into idolatry. Kneeing before man is the worship of man. People do this to beg, pray or ask for a favour or something. We should show respect equally to all people without showing reverence to some ‘special’ others, for God is not a respecter of persons. 

Act says 10:34, "Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons." 

Rom 2:11 says, "For there is no respect of persons with God."

The only exemption to bowing down in the New Testament is in the ordinance of marriage, which is  a picture of the relationship of Christ and His bride - the church.  The full biblical picture of the marriage of Christ and His church reveals much than his sacrificial provision for and protection of His wife, the church. It reveals more than His headship over the church.  

A full biblical picture of the marriage of Christ and His church also shows his Lordship over His church and His discipline of His church. It shows us that women are not just commanded to submit to their husbands, but rather they are commanded to reverence their husbands from the heart by bowing as the bible commands. Women whose husbands are not saved are to do it as a means of evangelism to their unsaved husbands. 


Eph 5:22-33 (NMB) says, “Women, submit yourselves to your own husbands, as to the Lord. For the husband is the head of the wife, even as Christ is the head of the congregation, and he is the saviour of the body. Therefore, as the congregation is subject to Christ, so also let the wives be subject to their husbands in all things. Husbands, love your wives, even as Christ loved the congregation and gave himself for it, to sanctify it, and cleansed it in the fountain of water through the word, to make it for himself a glorious congregation, without spot or wrinkle or any such thing, but to be holy and without blame. This is how men ought to love their wives: as their own bodies. He who loves his wife loves himself. For no man ever yet hated his own flesh, but cares for and cherishes it, even as the Lord does the congregation. For we are members of his body, of his flesh and of his bones. On this account must a man leave father and mother and continue with his wife, and the two will be made one flesh. This is a great mystery, but I speak as between Christ and the congregation. Nevertheless, see to it that every one of you loves his wife truly, even as himself. And let the wife see that she fears her husband.”

1Pe 3:2 (LEB) says, “In the same way, wives, be subject to your own husbands, so that even if some are disobedient to the word, they may be won over without a word by the conduct of their wives, when they see your respectful, pure conduct. Let your adornment not be the external kind, braiding hair and putting on gold jewelry or putting on fine clothing, but the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is highly valuable in the sight of God. For in the same way formerly the holy women also, who hoped in God, used to adorn themselves by being subject to their own husbands, like Sarah obeyed Abraham, calling him lord, whose children you have become when you do good and are not frightened with respect to any terror.” 

The act of a woman bowing is not just a cultural token of ages past, but rather it is a relevant biblical command of the wife picturing the church in reverence toward her husband. 

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