WHAT IS THE TRUE MEANING OF RIGHTLY DIVIDING THE WORD OF TRUTH ACCORDING TO THE BIBLE?

INTRODUCTION 

One of the most common types of abuse which has not yet found many people to voice against as with sexual and drug abuse, is the "textual abuse" of scripture. 

The Bible is the most abused book on earth, and if it was a human it would have been dead from abuse countless times. 

Our theme on this blog "LET THE BIBLE SPEAK," is the cry of a doctrinal watchman to free the gentle Voice of the bible from being suffocated by loud shouts of diverse human opinions. 

We have abused the Bible even on the very meaning of what it is to rightly divide the Word of truth! What does is it really mean? 🤔 

2 Timothy 2:15 (KJV) says, "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth."

This verse emphasizes the importance of diligent study and presenting oneself to God as an approved worker. 

It highlights the idea of being tested and proven through trials, with the goal of being unashamed and capable of accurately interpreting and skillfully teaching the word of truth.

2 Timothy 2:15 (Amplified) says, "Study and do your best to present yourself to God approved, a workman [tested by trial] who has no reason to be ashamed, accurately handling and skillfully teaching the word of truth."

Rightly dividing the word of truth refers to correctly interpreting and understanding the Scriptures. The phrase "rightly dividing" comes from the Greek word "orthotomeo," which can be understood as "cutting straight." 

This metaphorical language draws from the practice of cutting straight paths or roads to ensure a clear and direct route. In the same way, Paul advises Timothy to diligently handle the Scriptures, carefully discerning their intended meaning and accurately teaching and applying them. 

This is different from forcing Scriptures to fit into a narrative that supports one's biased view.

CULTURAL AND HISTORICAL CONTEXT 

To understand the full meaning of this phrase, it is important to consider the cultural and historical context in which Paul advised Timothy. During the time of Paul and Timothy, the early Christian community faced various challenges and controversies. 

False teachings and heresies about the resurrection claiming that it had already happened in the past were spreading from Hymenaeus and Philetus, causing confusion and division among believers, and overthrowing the faith of some. 

2 Timothy 2:11-14 (KJV) says, "It is a faithful saying: For if we be dead with him, we shall also live with him: If we suffer, we shall also reign with him: if we deny him, he also will deny us: If we believe not, yet he abideth faithful: he cannot deny himself... But shun profane and vain babblings: for they will increase unto more ungodliness. And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers."

In this context, Paul encouraged Timothy to diligently study and accurately handle the Scriptures to ensure sound doctrine and unity within the church. This shows us the great danger of NOT rightly dividing the Word of truth as overthrowing the faith of some. Phew! 

The cultural and historical context of this advice also includes the fact that Timothy was a leader in the early church, responsible for teaching and guiding others. By emphasizing the importance of rightly dividing the word of truth, Paul emphasizes the need for Timothy to be a faithful steward of God's Word, ensuring its proper interpretation and application so that he doesn't get ashamed after being found to be doctrinally incompetent. 

It is a shame to ministers of the gospel today that the pulpit has become a common crime of scriptural misuse and abuse. Sometimes I wonder what Paul would have to say if he were to attend most of our church meetings and listen to our sermons. 

CASE STUDY: RIGHTLY DIVIDING MEAT IN THE AFRICAN MARRIAGE CEREMONY 

In the African Shona tribe of Zimbabwe, the act of a groom correctly slaughtering a beast such as a cow or goat, rightly dividing and distributing the meat for food during a marriage ceremony demonstrates his understanding and respect for the cultural customs and traditions of the bride's family. 

This act is seen as a way to prove himself, showing that he is knowledgeable, capable, and worthy of marrying their daughter. Similarly cutting and eating meat, in the context of "rightly dividing the word of truth," it reflects a mature man of God who is approved and not ashamed. 

Hebrews 5:12-14 (KJV) says, "For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil."

By rightly dividing the word of truth, a believer demonstrates their understanding and respect for God's Word and its intended meaning. To rightly divide the word of truth means accurately interpreting and applying the Scriptures in a way that aligns with their intended purpose and context. 

It involves studying the Bible diligently and seeking the guidance of the Holy Spirit for discernment and understanding. This act of rightly dividing ensures that one is handling God's Word responsibly and faithfully, avoiding misinterpretations and false teachings. 

A man of God who rightly divides the word of truth shows that they have taken the time to understand the cultural and historical context in which the Scriptures were written. They seek to discern the author's original intent and the broader message of the Bible. 

By doing so, they demonstrate a commitment to learning, teaching, and living out the faith in accordance with God's will. In this sense, a believer who rightly divides the word of truth is approved by God, as they faithfully handle His Word and align their beliefs and actions with its teachings. 

They are not ashamed because they are confident in their understanding and application of the Scriptures, enabling them to stand firm in their faith and effectively communicate God's truth to others. 

Just as the groom's ability to rightly divide the pieces of meat demonstrated his worthiness to marry, a believer who rightly divides the word of truth shows their readiness to faithfully serve God and live out the Christian faith in a manner that brings honor to God and bears witness to His truth.

WHAT RIGHTLY DIVIDING THE WORD TRUTH IS NOT: "THE WRONG DIVISION ABOUT RIGHTLY DIVIDING."

The concept of "rightly dividing the word of truth" in the Bible does not specifically refer to the dispensational teachings of the MAD (Mid-Acts Dispensationalism) movement or any specific dispensational framework. 

While some Christians may interpret this verse in connection with dispensationalism, it is important to note that dispensationalism is a theological framework developed in more recent times and is not openly mentioned in the Bible. 

The Mid-Acts Dispensationalism (MAD) movement, also known as Hyper-Dispensationalism, was pioneered by a man named Charles H. Welch in the early 20th century. Welch, a British theologian, played a significant role in developing and promoting this particular dispensational framework. 

Charles H. Welch was prompted to develop MAD as a response to what he perceived as inconsistencies within traditional dispensational teachings. He believed that the widely accepted dispensational framework, known as classic or traditional dispensationalism, did not go far enough in distinguishing between the different dispensations of the Bible.

Welch argued that the Apostle Paul's unique apostleship and the revelation given to him by the risen Christ required a more distinct understanding of the dispensations, particularly in relation to the Church and the body of Christ. He emphasized a clear separation between the teachings and requirements of the Old Testament and those revealed specifically to Paul in the New Testament. 

Welch's teachings gained some following and influenced a small movement within dispensational circles, often referred to as the Mid-Acts or Hyper-Dispensationalist movement. But, it is important to note that Mid-Acts Dispensationalism represents a minority and extremist view within the broader field of dispensational doctrine. 

Many mainstream dispensationalists hold different views regarding the division of the biblical dispensations and the role of the Apostle Paul. The main challenge with MAD is that it rejects the New Testament teachings of Jesus and the other apostles other than Paul, and rejects some sections of Paul's letters because they are supposedly written only to Israel. This is absolutely MAD indeed! 

In its original context, Paul's exhortation to Timothy to "rightly divide the word of truth" is about accurately interpreting and understanding the Scriptures for the purpose of teaching and living out the faith. It is primarily concerned with handling God's Word responsibly and faithfully, rather than adhering to a particular dispensational framework. 

It is important to approach the Scriptures with humility, seeking the guidance of the Holy Spirit, and studying the Bible in full to discern its intended meaning. While various doctrinal frameworks, including dispensationalism, may offer helpful perspectives, it is essential to prioritize the core teachings of the gospel and the principles found in the entire biblical narrative when interpreting and applying God's Word.

SEVEN PRINCIPLES OF RIGHTLY DIVIDING THE WORD OF TRUTH 

In light of other relevant verses, rightly dividing the word of truth involves several principles... 

1. Firstly, it requires studying the Scriptures diligently and seeking the guidance of the Holy Spirit for discernment and understanding. The Holy Spirit helps believers understand and apply God's Word.

John 16:13 (NIV) says, "But when he, the Spirit of truth, comes, he will guide you into all the truth..."

2 Timothy 2:7 (KJV) says, "Consider what I say; and the Lord give thee understanding in all things."

Prayerfully depend on God's wisdom. Seek wisdom and understanding from God through prayer as you interpret His Word.

James 1:5 (NIV) says,"If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you."

2. Study diligently. Devote time and effort to studying and understanding the Scriptures. It iinvolves reading and interpreting the Bible in its fullness, taking into account its historical, cultural, and literary context. 

2 Timothy 2:15 (ESV) says, "Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth."

2 Peter 1:20-21 (KJV) says, "Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost."

There is no substitute for studying God's Word. Prayer and fasting are not an excuse for not studying. Many don't like to study because it is hard and strenuous work. The one who is not willing to study is not qualified to teach. The Holy Spirit is our Helper and not our Replacer. He came to remind us of the truth that we have read, not to read for us. Such thinking is spiritual laziness of the highest order!

John 14:26 (BBE) says, "But the Helper, the Holy Spirit, whom the Father will send in my name, will be your teacher in all things and will put you in mind of everything I have said to you."

3. Consider the whole counsel of God. The complete picture comes out when all pieces of the puzzle come together. The full picture of the truth comes out when all scriptures about the subject come together. The truth is in whole, not in isolated pieces. Isolating verses without checking the near context before and after will automatically lead to error. Interpret passages in light of the broader biblical context to avoid misinterpretation.

Acts 20:27 (NIV) says, "For I have not hesitated to proclaim to you the whole will of God."

Also, Paul's exhortation to rightly divide the word of truth implies the need to distinguish between essential doctrines and non-essential matters. It means prioritizing the core teachings of the gospel while recognizing that there may be secondary issues where believers can have differing interpretations. 

Sadly a lot of Christians major on the minor matters and break ranks with other Christians in fellowship over little things, and they minor on major issues and fall into deception in fellowship with false teachers. Weightier matters of doctrine such as faith should not be sacrificed at the altar of lighter matters such as tithing. 

Matthew 23:23 (KJV) says, "Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone."

4. Interpret in the context, don't create your own new context. Understand the historical, cultural, and literary context of a passage to grasp its intended meaning. Extract the meaning of the text from the text, don't import foreign meaning into the text. The bible is a depository mine of all truth, it is not a marketplace of different opinions. 

1 Corinthians 2:13 (NIV) says, "This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words."

5. Compare Scripture with Scripture. The Bible actually explains itself and does not need your effort to make it meaningful. Use the Bible to interpret itself, allowing clearer passages to shed light on more difficult ones.

Isaiah 28:10 (ESV) says, "For it is precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little."

Have at least two or three Bible verses for reference as witnesses to make a conclusion on any Bible subject. Don't base your doctrine on spiritual experiences, because Satan may deceive you. 

2 Corinthians 11:14 (NET) says, "And no wonder, for even Satan disguises himself as an angel of light."

If you isolate a verse you will most likely misinterpret it. 

2 Corinthians 13:1 (BBE) says, "This is the third time that I am coming to you. From the mouth of two or three witnesses will every word be made certain."

6. Understand the genre and style of the text whether it is a historical narrative, poetry or prophecy; in order to get the accurate meaning. Just as you can not properly dance to a song if you don't follow it's rhythm, you can not rightly divide a scripture if you have not mastered its genre and style. 

Like dancing, the art of interpreting scripture according to the genre, rhythm and style of the text is a skill that is developed over time through practice. It is not a spiritual gift that you can receive by impartation through the laying on of hands. 

Hebrews 5:13-14 (KJV) says, "For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil."

7. Prioritize the first revelation of a concept in the Bible ahead of the later Scriptures. The first Scriptures about anything contain its most original and pure realities. 

The first instance of an idea in the Bible is the foundation to its meaning. If the foundation is misplaced the whole structure becomes faulty and will eventually collapse. In scouting when get lost in the New forest, you have to find your way by going back to the starting point. 

This means that we have to go back to the book of Genesis to accurately interpret biblical concepts in their most original and correct forms. Don't get it twisted, God declares the end (Revelation) from the beginning (Genesis). He does not declare the beginning from the end. 

Isaiah 46:9-10 (KJV) says, "Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me. Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure."

CONCLUSION 

Overally, the call to rightly divide the word of truth encourages believers to approach the Scriptures with humility, seeking accurate understanding, and faithfully applying God's Word in their lives and teachings. Remember, these principles are not exhaustive, but they provide a foundation for approaching the Bible with reverence and seeking to understand its truth.

THE RIGHT USE, MISUSE AND ABUSE OF ANOINTED ITEMS AND MANTLES IN THE NEW TESTAMENT

 

INTRODUCTION 

In our journey as believers, we often come across the concept of anointed items in the New Testament. These items have been sanctified and set apart for divine purposes, carrying a special spiritual significance. But there is a lot of confusion today in the church regarding the right use, misuse and abuse of anointed items. We have seen and heard of anointing oil, anointed water, towels, wristbands, maize cobs, soil, prayer stones, anointed exam pens, salt, and even condoms. Some have gone to the extend of praying for people to graze grass like animals, drink toxins like 'Doom' insecticide spray, eat snakes alive, drink water from flowing sewage and many other horrible things all in the name of the anointing. Sadly many have fallen sick and died in the misuse of anointing items. Surely something is terribly wrong here. Where is the dividing line, and how do we stay on the right path? It is crucial to understand the right use, potential misuse, and even the possibility of abuse when it comes to these anointed items. In this teaching, we will explore the biblical teachings on anointed items and gain a deeper understanding of their proper application in the life of a believer.

DEFINITIONS OF ANOINTED MATERIAL MEDIUMS 

What is a mantle?

In biblical terms, a mantle refers to various symbolic or literal meanings depending on the context. In a literal sense, a mantle refers to a cloak or a long, loose-fitting garment worn by individuals in biblical times. It often served as protection from the elements and was sometimes a symbol of status or authority. The Hebrew 'addereth' for mantle means 'glory, cloak, glory, splendour, magnificence (of a vine, shepherds), mantle, cloak made of fur or fine material, prophet’s garment, or robe' (1 Kings 19:13,19; 2 Kings 2:8 & 13). Another Hebrew word for mantle 'me’il,' mostly applied to the robe of the ephod ( Exodus 28:4,31 & Leviticus 8:7 ), which was a splendid under tunic wholly of blue, reaching to below the knees. It was woven without seam, being drawn over the head. It was worn by priests, kings, prophets, and rich men (1 Samuel 24:4, 15:27; Job 1:20 & 2:12 ). This was the “little coat” which Samuel’s mother brought to him from year to year to Shiloh (1 Samuel 2:19 ), a miniature of the official priestly robe. What have come to be known as church garments or uniforms today are what was known as mantles since the Bible days.

A mantle represents authority, anointing, or a calling given by God. In the Old Testament, prophets such as Elijah and Elisha are often described as wearing a mantle. The mantle symbolized their role as God's chosen messengers, carrying His authority and power. The term "passing the mantle" is a phrase derived from the biblical story of Elijah and Elisha. When Elijah was taken up to heaven, he passed his mantle, or cloak, to Elisha, symbolizing the transfer of his prophetic ministry and authority to Elisha.

What is an anointed item?

According to the Bible, an anointed item is a physical object that has been consecrated and set apart for a specific spiritual purpose through the act of anointing. Anointing involves the application of oil, which symbolizes the presence and power of the Holy Spirit. The act of anointing signifies the setting apart of the item for God's service and signifies the empowerment and blessing of God upon it.

Anointed items in the Bible include objects such as anointing oil, cloths, and even handkerchiefs. These items are believed to carry a special spiritual significance and can serve as channels through which God's power and blessings flow. They are often associated with healing, deliverance, and the manifestation of God's presence and authority. It is important to note that the power and efficacy of an anointed item do not reside in the object itself but in the presence and power of God transferred upon through the prayer of faith. 

James 5:14-15 (NET) says, "Is anyone among you ill? He should summon the elders of the church, and they should pray for him and anoint him with oil in the name of the Lord. And the prayer of faith will save the one who is sick and the Lord will raise him up – and if he has committed sins, he will be forgiven."

The anointing represents the divine consecration and empowerment, and it is through faith, prayer, and reliance on God that the benefits and blessings associated with an anointed item are realized.

THE BIBLICAL HISTORY OF ANOINTED MANTLES

The idea of anointed mantles, or garments, can be found throughout the Bible. In the Old Testament, anointing with oil was a common practice for consecrating individuals and objects for specific roles and purposes. 

The Anointing of Aaron and His Sons (Priests): In Exodus 29:29-30, God commanded Moses to consecrate Aaron and his sons as priests, anointing them with oil and sanctifying their garments. The anointing of their garments symbolized their separation and dedication to the priestly service.

The Anointing of the Tabernacle and Its Furnishings: In Exodus 30:22-30, God instructed Moses to anoint the tabernacle, the ark of the covenant, the table, the lampstand, the altar of incense, and other articles used in the tabernacle with a special anointing oil. This anointing signified their sanctification and set them apart for special use. 

The Anointing of Kings: In the Old Testament, kings were anointed with oil as a symbol of God's chosen and appointed leadership. For instance, we see Samuel anointing Saul as the first king of Israel in 1 Samuel 10:1, and later anointing David as king in 1 Samuel 16:12-13. The anointing with oil represented God's empowerment and approval upon the chosen ruler.

The Anointing of Prophets: Prophets were also anointed in the Old Testament as a sign of their divine calling and empowerment. In 1 Kings 19:16, God commanded Elijah to anoint Elisha as his successor, and Elisha received the anointing by casting his mantle upon him. The mantle became a symbol of Elisha's prophetic authority and power.

The Anointing of Jesus: In the New Testament, Jesus is referred to as the Anointed One, the Messiah. In Luke 4:18-19, Jesus quotes Isaiah 61:1-2, saying, "The Spirit of the Lord is upon me because he has anointed me to proclaim good news to the poor." This declaration points to Jesus' anointing by the Holy Spirit for His ministry on earth.

The Anointing of Believers: In the New Testament, believers are referred to as a "royal priesthood" (1 Peter 2:9). While there is no explicit mention of anointed mantles for individual believers, the concept of anointing carries over to the New Testament in a spiritual sense. In 1 John 2:20, it says, "But you have been anointed by the Holy One." This anointing refers to the indwelling of the Holy Spirit in believers, empowering them for service and ministry.

Specific references to anointed mantles may be limited, but the broader theme of anointing with oil and the significance of consecrated garments is seen throughout the Bible. These anointed garments represented consecration, empowerment, and divine favor upon individuals and objects for specific purposes in the service of God.

WHETHER OR NOT TO USE ANOINTED MATERIAL MEDIUMS IN THE NEW TESTAMENT 

There are two polar extreme views on the use of anointed material mediums. The least popular one says that they should not be used at all, and the most popular view says we can use anything anyhow. Both extremes are wrong and the truth of sound biblical doctrine is always in the balance of scripture. Scripture emphasizes the importance of maintaining a balanced approach to doctrinal issues and warns against going to extremes. 

Proverbs 11:1 says,  "A false balance is an abomination to the Lord, but a just weight is His delight."

Proverbs 16:11 says, "Honest balances and scales are the LORD's; all the weights in the bag are his work."

Ecclesiastes 7:18 (NIV) says, "It is good to grasp the one and not let go of the other. The man who fears God will avoid all [extremes]." 

The bible actually urges us to seek a middle ground between extremes. 

Proverbs 30:8-9 (NIV) says, "Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you and say, ‘Who is the Lord?’ Or I may become poor and steal, and so dishonor the name of my God."

Going to the extreme of pursuing riches can lead to pride and a disregard for God, while extreme poverty can tempt one to dishonesty. The plea for balance acknowledges that an excessive focus on material abundance or deprivation can hinder our relationship with God. Extreme positions on doctrinal issues often lead to unnecessary quarrels and division within the Church. 

Timothy 2:23-24 (NIV) says, "Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful."

This verse encourages believers to avoid engaging in fruitless and divisive arguments. Instead, believers are called to approach others with kindness and teach with gentleness, seeking unity in the truth.

Ephesians 4:14-15 (NIV) says, "Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ."

This verse warns against being swayed by every new teaching or doctrine that comes our way. By speaking the truth in love, we are encouraged to grow in maturity and discernment. Extremism can lead to instability, while a balanced pursuit of truth promotes spiritual growth and unity within the body of Christ.

James 3:17-18 (NIV) says, "But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness."

This verse highlights the attributes of godly wisdom, which include peace, mercy, impartiality, and sincerity. Extremism often lacks these qualities and can lead to division, judgment, and harm. Seeking balance in doctrinal matters allows us to pursue righteousness and promote unity among believers.

The scriptures warn us against the dangers of extremism in doctrinal issues including deception by elemental spirits that use annoying idols in the name of anointed items to bring people into the worship of the fallen angels. 

Colossians 2:18, 20-23 (NET) says, "Let no one who delights in humility and the worship of angels pass judgment on you. That person goes on at great lengths about what he has supposedly seen, but he is puffed up with empty notions by his fleshly mind... If you have died with Christ to the elemental spirits of the world, why do you submit to them as though you lived in the world? “Do not handle! Do not taste! Do not touch!” These are all destined to perish with use, founded as they are on human commands and teachings."

Elemental spirits are demons assigned to the four elements of matter namely light (fire), air, water, and earth (soil). These elements are neither holy nor evil on their own, but are either anointed by the presence of the Holy Spirit through prayer or defiled by the presence of demons through enchantment. Whenever you see the anointed items coming with some "spiritual laws or conditions" know that you are dealing with elemental spirits, and you are about to be bewitched into submitting to the devil and  his angels. Though they have the appearance of wisdom with their self-imposed worship and false humility achieved by an unsparing treatment of the body (a wisdom with no true spiritual value) – they in reality result in fleshly indulgence. When you see a minister becoming a specialist of using any of the elements to the extent of being identified by it (e.g. 'salt or fruit prophet), know immediately that an elemental spirit is involved. 

By seeking a balanced approach, we can avoid division, quarrels, and the loss of focus on our relationship with God. The pursuit of truth should be guided by wisdom, love, and a desire for unity within the body of Christ.

MEANING & PURPOSE OF MANTLES 

The meaning and purpose of mantles, in biblical terms, varies depending on the context in which they are mentioned. 

Authority and Calling: In the Bible, a mantle symbolizes authority, anointing, and a specific calling given by God. It represents a divine commission or assignment to carry out God's work. The prophet Elijah passed his mantle to his successor, Elisha, indicating the transfer of his prophetic ministry, anointing and authority.

2 Kings 2:13-15 (NHEB) says, "He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of the Jordan. He took the mantle of Elijah that fell from him, and struck the waters, and said, "Where is the Lord, the God of Elijah?" When he also had struck the waters, they were divided here and there; and Elisha went over. When the sons of the prophets who were at Jericho over against him saw him, they said, "The spirit of Elijah rests on Elisha." They came to meet him, and bowed themselves to the ground before him."

Spiritual Covering and Protection: A mantle also serves as a spiritual covering or protection. In the story of David and Saul, David had the opportunity to harm Saul, but he chose not to because Saul was anointed by God and wore the mantle of kings. 

1 Samuel 24:4-6 (LITV) says, "And David's men said to him, Behold, the day of which Jehovah said to you, Behold, I will deliver your enemy into your hand, and you shall do to him as it is good in your eyes. But David rose up and quietly cut off the skirt of Saul's robe. And it happened afterward, the heart of David struck him, because he had cut off Saul's skirt. And he said to his men, Far be it from me, by Jehovah. I shall not do this thing to my lord, to the anointed of Jehovah, to put out my hand against him. For he is the anointed of Jehovah."

Empowerment and Supernatural Abilities: The mantle is associated with the empowering presence of the Holy Spirit. It represents the divine enablement and supernatural abilities given by God for His purposes. When Elisha received Elijah's mantle, he performed miracles and continued the prophetic ministry with a double portion of Elijah's spirit (2 Kings 2:9-15). 

Symbol of Anointing and Spiritual Authority: The mantle can symbolize the anointing and spiritual authority bestowed upon individuals. It signifies being set apart for God's service and carrying His presence and power. It represents the spiritual gifts, talents, and responsibilities entrusted to believers for ministry and fulfilling God's purposes.

The New Testament emphasizes the spiritual nature of holiness and righteousness rather than the external appearance of garments or uniforms. It teaches that true holiness and righteousness are matters of the heart and are not dependent on wearing specific clothing. Jesus rebuked the Pharisees for their external displays of righteousness while neglecting the condition of their hearts. 

Matthew 23:25-28 (NIV) says, "Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean. Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness."

Christianity is an inward transformation with an outward manifestation. Righteousness is not just about outward appearances but requires inner transformation. True Christian identity and righteousness are not based on external factors but on the condition of the heart. 

Romans 2:28-29 (NIV) says, "A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code."

Being a true follower of God is not about adhering to external rituals, white or red garments, but about inward transformation by the Holy Spirit. Paul uses metaphorical language to describe believers being clothed with Christ through the spiritual baptism or new birth. 

Galatians 3:27 (NIV) says, "For all of you who were baptized into Christ have clothed yourselves with Christ."

This shows the spiritual reality of being united with Christ and the transformation that occurs within, rather than an external garment. Paul encourages believers to "clothe" themselves with virtues (fruit of the Spirit) that reflect their new identity in Christ. 

Colossians 3:12 (NIV) says, "Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness, and patience."

The focus is on internal qualities and virtues that should characterize a believer, rather than external garments or uniforms. Peter reminds believers that true beauty and worth come from inward qualities and character, rather than external clothes.

1 Peter 3:3-4 (NIV) says, "Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight."

The emphasis is on cultivating a heart that pleases God, rather than relying on outward appearances. The scriptures highlight the New Testament's focus on the spiritual nature of holiness and righteousness in behavior as the fine white linen garments reflecting the inward transformation. 

Revelation 19:8 (Amplified) says, "She has been permitted to dress in fine linen, dazzling white and clean—for the fine linen signifies the righteous acts of the saints [the ethical conduct, personal integrity, moral courage, and godly character of believers]."

While external expressions of faith and modesty are meaningful, they are not the essence of true righteousness. Genuine righteousness is a result of inner transformation, a heart surrendered to God, and a life characterized by love, compassion, humility, and other Christlike virtues.

MEANING & PURPOSE OF ANOINTED ITEMS

Anointed items in the New Testament refer to physical objects that have been consecrated and set apart for a specific spiritual purpose. The act of anointing involves the application of oil, symbolizing the presence and power of the Holy Spirit. Throughout the Bible, we saw examples of anointed items being used in various contexts, such as anointing oil, anointed cloths, and even handkerchiefs.

The New Testament provides insights into the purpose of anointed items. In Acts 19:11-12, we read about the extraordinary miracles performed through the hands of the Apostle Paul. It says, "And God was doing extraordinary miracles by the hands of Paul, so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them." These anointed items became channels of God's power and healing, bringing deliverance to those in need.

THE RIGHT USE OF ANOINTED ITEMS 

Faith and the Power of God: Anointed items can symbolize the empowerment and enablement of the Holy Spirit. In the Old Testament, anointed objects such as the Ark of the Covenant or the Tabernacle furnishings represented God's presence and power. Anointed items can also serve as a reminder of the believer's dependence on the Holy Spirit for guidance, strength, and spiritual authority. Anointed items should be approached with faith in God's power rather than attributing supernatural properties to the objects themselves. It is God's presence and the work of the Holy Spirit that brings about miracles and blessings, not the item itself. The power and significance of anointed items lie not in the items themselves but in the faith and trust placed in God's presence and work through them. Christians focus on the spiritual realities represented by anointed items and rely on the Holy Spirit as the true source of power and authority.

A Point of Contact: Anointed items can serve as a point of contact, helping believers focus their faith and prayers. They can be a tangible reminder of God's promises and a means to express trust and dependence on Him.

Symbolic Representation: Anointed items can symbolize consecration and dedication to God's service. They can serve as a physical representation of the believer's commitment, reminding them of their calling and mission. For example, anointing oil may represent the Holy Spirit, the presence and power of God, and His anointing upon individuals and objects for His work. Anointed items serve as tangible reminders of God's presence and His involvement in our lives.

Unity and Fellowship: Anointed items can be used in communal settings to promote unity and fellowship among believers. They can serve as a shared experience, reinforcing the bond of faith and encouraging one another in the spiritual journey.

Consecration and Sanctification: Anointing an item signifies its consecration and sanctification for sacred use. By applying oil or another sacred substance, the item is dedicated to God and separated from common or secular use. This act acknowledges God's ownership and sets the item apart for His purposes.

Healing and Restoration: Anointing with oil is often associated with healing and restoration in the Bible.  The Bible encourages believers to anoint the sick with oil and pray for their healing (James 5:14-15). Anointed items, such as prayer cloths or handkerchiefs, can be used as a point of contact for faith and the demonstration of God's healing power.

THE MISUSE AND ABUSE OF ANOINTED ITEMS 

The misuse and abuse of anointed items is a concern that should be addressed within the Christian faith. While anointed items hold symbolic and spiritual significance, it is important to understand and adhere to biblical principles regarding their use. As Christians, we should approach anointed items with proper understanding, discernment, and biblical wisdom. It is essential to recognize that the true power and authority reside in God, and anointed items are only symbols or reminders of His presence and work. The focus should always be on cultivating a personal relationship with God through the study and application of His Word, and seeking His guidance and empowerment through the Holy Spirit.

Superstition and Idolatry: One of the dangers associated with anointed items is the potential for superstition and idolatry. Believers must guard against viewing these objects as possessing inherent power or magical properties. "Water-bottled prayers" and instructions to use them facing in a certain direction (usually East) is a way to connect with the elemental demons of fire and to worship Satan as the sun god. "Prophets" possessed by these spirits perform lying wonders of walking in fire without getting burned. An incident involving Moses' brazen serpent on the pole in Numbers 21:4-9 is a good example. In the wilderness, the Israelites grumbled against God and Moses, and as a result, God sent venomous snakes among them. Many Israelites were bitten and died. In response to Moses' intercession, God instructed him to make a bronze serpent and set it on a pole. Anyone who looked at the bronze serpent would be healed from their snakebites. Initially, the bronze serpent served as a tool of God's mercy and healing. It symbolized the faith and obedience of the Israelites who looked upon it as an act of trust in God's provision. But, as generations passed, the people began to lose sight of the original purpose and meaning of the bronze serpent. Several centuries later, during the reign of King Hezekiah, the bronze serpent had turned into an idol. In 2 Kings 18:4, it is mentioned that Hezekiah destroyed the bronze serpent because the people had begun to burn incense to it and worship it as an idol called "Nehushtan." The transformation of the bronze serpent into an idol occurred as the people lost sight of its original purpose and began attributing supernatural power to the physical object itself. Instead of recognizing God's provision and healing, they turned it into an object of worship, which was contrary to God's commandments. This incident serves as a reminder of the human tendency to idolize and worship physical objects rather than focusing on the true source of power and healing, which is God Himself. It highlights the importance of maintaining a proper understanding of symbols and objects within the context of God's commandments and remaining faithful to Him alone. The focus should always be on God and His power rather than the item itself. If you believe in an anointed item such as a wrist band or sticker with your pastor's face such that you panic in fear if you lose it or something happens to it, there you have an idol that has taken the place of Jesus in your heart.

Commercialization and Exploitation: Sadly, there have been many instances where anointed items have been commercialized and exploited for personal gain. This not only distorts the true purpose of these items but also undermines the integrity of the Gospel message. 

1 Timothy 6:5-6 (NHEB) says, "constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. But godliness with contentment is great gain."

Believers should exercise discernment and caution when encountering claims of anointed items for sale.

Neglecting the Inner Transformation: Anointed items should never replace the need for personal repentance, faith, and inner transformation. Placing excessive emphasis on external objects can lead to a neglect of the heart and the true work of the Holy Spirit within the believer.

Misunderstanding God's Sovereignty: It's important to remember that God's power and healing are not limited to anointed items. He works in diverse ways and is not bound by physical objects. Believers should avoid limiting God's sovereignty to a specific item or ritual.

Magic and Manipulation: Anointed items should never be used as tools for manipulation or attempting to control spiritual forces. God's power and work cannot be controlled or manipulated through physical objects. We are living at a time when some bogus pastors are visiting spiritualists and sangomas for spiritual empowerment. The Bible warns against engaging in occult practices or seeking supernatural power apart from God's guidance and authority. It is important to maintain a sincere faith that is grounded in biblical truth and a personal relationship with God.

CCONCLUSION 

Anointed items in the New Testament can be powerful tools for expressing faith, invoking God's presence, and experiencing His power. But, it is crucial to approach them with a proper understanding and biblical perspective. In the New Testament, the concept of anointed items and mantles is not as prevalent as in the Old Testament. The emphasis shifts towards the work of the Holy Spirit and the empowerment of believers rather than physical objects. However, there are a few instances where anointed items and mantles are mentioned or alluded to. In the New Testament, the focus is primarily on the anointing of individuals rather than objects. Believers are encouraged to seek the filling and leading of the Holy Spirit (Ephesians 5:18) and to rely on His power for ministry (Acts 1:8). The right use of anointed items, if practiced, aligns with biblical principles such as using them as reminders of God's presence, seeking His guidance, and relying on His power. The misuse of anointed items in the New Testament involves placing undue emphasis or reliance on them rather than on God Himself. It is important to remember that the true power and authority reside in God, not in physical objects. If anointed items are regarded as having inherent power or are used as a means of manipulation or control, it would deviate from biblical teachings. The abuse of anointed items in the New Testament ininvolves actices that border on superstition or idolatry. If anointed items are seen as possessing magical properties or used for personal gain or exploitation, it goes against the teachings of Scripture. The focus should always be on a sincere relationship with God, guided by His Word and empowered by the Holy Spirit. Anointed items are not magical or inherently powerful; they are simply conduits through which God's power can flow. The New Testament places greater emphasis on the anointing of individuals, where believers are seen as vessels of the Holy Spirit (1 Corinthians 6:19) and are empowered to carry out God's work. The right use of anointed items, if practiced, would be in line with the principles of seeking God's guidance, relying on His power, and honoring Him in all things. Believers must exercise wisdom, discernment, and a strong reliance on God, ensuring that these items never replace the centrality of faith, repentance, and the work of the Holy Spirit in their lives. By maintaining a balanced and scriptural approach, believers can benefit from the blessings and spiritual significance of anointed items while avoiding the pitfalls of misuse or abuse.

THE FIVE APOSTOLIC COMMISSIONS OF JESUS CHRIST IN CHURCH HISTORY

INTRODUCTION 

In 1998, the Lord instructed me to read the whole New Testament, focusing on the teachings and parables of Jesus Christ. I discovered that the parables had a hidden meaning that could only be understood through the revelation of the Holy Spirit. The bible confirms this, stating that Jesus spoke in parables to fulfill what was spoken by the prophet, revealing secret things from the foundation of the world.

Matthew 13:34-35 (NET) says, "Jesus spoke all these things in parables to the crowds; he did not speak to them without a parable. This fulfilled what was spoken by the prophet: “I will open my mouth in parables, I will announce what has been hidden from the foundation of the world.”

As I prayed for understanding, the Lord revealed to me His five apostolic commissions throughout church history. These commissions can be seen in the parable of a landowner who hired five groups of laborers for his vineyard. 

The Parable of the Landowner and His Workers in the Vineyard

Matthew 20:1-16 says, "For the kingdom of heaven is like a landowner who went out early in the morning (6am) to hire laborers for his vineyard. After agreeing with the laborers for a denarius a day, he sent them into his vineyard. And going out about the third hour (9am), he saw others standing idle in the marketplace, and to them he said, 'You go into the vineyard too, and whatever is right I will give you.' So they went. Going out again about the sixth hour (12midday) and the ninth hour (3pm), he did the same. And about the eleventh hour (5pm) he went out and found others standing. And he said to them, 'Why do you stand here idle all day?' They said to him, 'Because no one has hired us.' He said to them, 'You go into the vineyard too.' And when evening came, the owner of the vineyard said to his foreman, 'Call the laborers and pay them their wages, beginning with the last up to the first.' And when those hired about the eleventh hour came, each of them received a denarius. Now when those hired first came, they thought they would receive more, but each of them also received a denarius. And on receiving it they grumbled at the master of the house, saying, 'These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.' But he replied to one of them, 'Friend, I am doing you no wrong. Did you not agree with me for a denarius? Take what belongs to you and go. I choose to give to this last worker as I give to you. Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?' So the last will be first, and the first last."

This parable answers the question of whether apostles still exist in the church today. Let's explore each of the five eras and their scriptural support from the New Testament:

1. The Early Morning (6 am) Apostles in the Apostolic Age (33 AD - 100 AD)

In this era, the original twelve apostles, including Peter, Paul, and John, played a crucial role in establishing the early Christian Church and spreading the gospel. They laid the foundation of New Testament doctrine based on the teachings of Jesus Christ. The New Testament records their ministry and the birth of the early church.

Scriptural Support: The appointment of the twelve apostles by Jesus (Matthew 10:1-4), the Great Commission given to them (Matthew 28:16-20), and their role in the early church (Acts 2:42-47).

2. The Midmorning (9 am) Apostles in the Apostate Age (100 AD - 451 AD)

In this period, the early Church Fathers like Ignatius of Antioch, Clement of Rome, Polycarp of Smyrna, Justin Martyr, and Augustine of Hippo defended the faith against heresies and solidified Christian theology.

Scriptural Support: The call for sound doctrine and the defense of the faith (Titus 1:9, Jude 1:3), and the writings and teachings of the early Church Fathers.

3. The Midday (12 noon) Apostles in the Medieval Age (451 AD - 1517 AD)

The influence of the Roman Catholic Church grew during this era. Scholars and theologians like Thomas Aquinas and Anselm of Canterbury made significant contributions to Christian thought and medieval doctrine.

Scriptural Support: The role of teaching and the development of doctrines (Ephesians 4:11-14, 1 Timothy 4:13-16), and the writings and teachings of notable scholars.

4. The Late Afternoon (3 pm) Apostles in the Reformation Age (1517 AD - 1700 AD)

This transformative period witnessed the rise of reformists like Martin Luther, John Calvin, Thomas Cranmer, John Knox, and Huldrych Zwingli. They challenged the authority of the Roman Catholic Church and established Protestant churches.

Scriptural Support: The call for reform and the restoration of biblical truth (Romans 12:2, 2 Timothy 3:16), and the teachings and actions of the reformers.

5. The Evening (5 pm) Apostles in the Restoration Age (1700 AD - present)

This era has seen advancements in various fields, including the Enlightenment, scientific progress, and the restoration of truths, gifts, and functions of the Holy Spirit in the church. Figures like Dwight L. Moody, Charles Finney, Billy Graham, Myles Munroe, and Ezekiel Guti have played significant roles in this restoration.

Scriptural Support: The outpouring of the Holy Spirit and the restoration of spiritual gifts (Acts 2:16-21, 1 Corinthians 12:1-11), and the ministries and teachings of influential figures in the present time.

In Conclusion...

The parable of the landowner in Matthew 20:1-16 connects these five apostolic commissions with the five ages of church history. 

Similarly, the parable of the ten virgins in Matthew 25 represents the readiness and preparedness of believers for the return of Christ. Five virgins were wise, representing churches led by the apostolic groups mentioned above, while the other five were foolish. 

The understanding of the parables and the five apostolic commissions enhances our understanding of church history and the significance of different eras. 

The scriptural support from the New Testament solidifies the existence of apostolic commissions throughout history and encourages believers to embrace the teachings and examples set by those in each era. 

While some may argue that there are no apostles today, biblical evidence supports the existence of apostles in the present time. 

The assumption that there are no apostles today stems from misunderstanding the role and function of apostles as described in the New Testament. Scripture provides several reasons why it is incorrect to assume the absence of apostles in contemporary times. 

Ephesians 4:11-13 says, "And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ."

This passage emphasizes the purpose of these different ministries, including apostles, in equipping and building up the body of Christ. The apostles, along with prophets, evangelists, and pastors and teachers, are given by Christ to serve the saints, enabling them to carry out the work of ministry effectively. 

The passage also highlights the ultimate goal of these ministries, which is the unity of faith and knowledge of the Son of God, as well as the maturity and fullness of Christ's stature in His followers. This means that these ministries are intended to continue until this goal is reached, validating their ongoing relevance in the church. 

Apostles do exist in the present time, playing a vital role in advancing the kingdom of God and helping believers grow in faith and maturity. 

1 Corinthians 12:28 says, "And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues."

This verse lists apostles as one of the ministries appointed by God within the church. It suggests that apostleship is a distinct and significant role in the body of Christ. By mentioning apostles first in the list, Paul indicates their importance and prominence among the various ministries in the  church. This highlights the foundational and pioneering nature of apostleship in the establishment and growth of the church. 

The inclusion of apostles alongside other spiritual gifts and ministries implies that apostleship is not limited to a specific time period but remains relevant throughout different eras of the church. Apostles arise in various generations of the church age to fulfill their unique calling and mission. 

Additionally, Acts 14:14 refers to Barnabas and Paul as apostles, even though they were not part of the original twelve apostles chosen by Jesus. The apostolic ministry extended beyond the original twelve and apostles arose in subsequent generations. 

It is incorrect to assume that there are no apostles today based on the biblical evidence. While the specific nature and function of apostles may vary between different periods of church history, the New Testament provides support for the ongoing existence of apostolic ministries.