A BIBLICAL INSIGHT OF NEW YEAR THEMES AND PROPHECIES

INTRODUCTION 

The transition from one year to another is often a time of reflection, goal-setting, and anticipation for the future. The Hebrew term for the New Year is "Rosh Hashanah." In Hebrew, "Rosh" means "head" or "beginning," and "Hashanah" means "the year." Rosh Hashanah is a significant holiday in the Jewish calendar and is observed as the Jewish New Year. It usually falls in the months of September or October in the Gregorian calendar. The specific term "Rosh Hashanah" is not mentioned in the Bible. But, the concept and observance of the Jewish New Year are described in the Hebrew Bible. 

Leviticus 23:23-25 says, "The Lord said to Moses, 'Say to the Israelites: On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. Do no regular work, but present a food offering to the Lord.'"

This passage refers to the holiday that later became known as Rosh Hashanah. It designates the first day of the seventh month (Tishrei) in the Jewish calendar as a day of rest, a sacred assembly, and the offering of food to the Lord. The "trumpet blasts" mentioned in the passage are the tradition of blowing the trumpets during Rosh Hashanah services. 

The arrival of a new year is often accompanied by a sense of anticipation and reflection. Many individuals and faith communities seek guidance and inspiration for the new year. As Christians, it is essential to approach the New Year with a biblical perspective, seeking wisdom and guidance from God's Word. 

In the context of the church, the Bible serves as a profound source of wisdom and insight. This teaching aims to explore the biblical support for the giving of prophecies related to New Year themes in the church.

CONCERNING THE NEW YEAR AND TIME 

Time is one of the things God created when He set up the lights (sun, moon and the stars) in heaven to mark the different periods of duration. It was good.

Genesis 1:14, 16-18 (JUB) says, "And God said, Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and for appointed times and for days and years... And God made two great lights: the greater light to rule the day, and the lesser light to rule the night; [he made] the stars also. And God set them in the firmament of the heavens to give light upon the earth and to rule over the day and over the night and to divide the light from the darkness; and God saw that [it was] good."

God introduced the biblical Hebrew calendar in the Old Testament scriptures, specifically from the commands He gave to the Israelites. It was established during the time of Moses and can be found in various biblical books, including Exodus and Leviticus. 

The original Hebrew calendar, as described in the Torah (the first five books of the Hebrew Bible), is a lunar-solar calendar that was used by the ancient Israelites. The biblical Hebrew calendar is a lunar-based calendar that follows the cycles of the moon. It consists of 12 lunar months, each with 29 or 30 days, resulting in a year of about 354 days. To align with the solar year, an extra month, called Adar II, is added seven times within a 19-year cycle. 

The Torah mentions the names of the months in the Hebrew calendar, which are still used today. These names are based on agricultural and seasonal events in the ancient Near East.

The Hebrew calendar is based on a lunar cycle, with each month beginning at the sighting of the new moon. The Torah refers to the new moon as "Rosh Chodesh" (head of the month) and describes its observance as a special time of sacrifice and celebration.

The Torah also alludes to the occasional addition of an extra month, known as Adar II, to keep the lunar calendar in sync with the solar year. This intercalation, known as a leap month, helps to align the Hebrew calendar with the agricultural seasons.

The Torah specifies several holidays and festivals that are to be observed according to the Hebrew calendar. These include Passover (Pesach), the Feast of Weeks (Shavuot), the Feast of Tabernacles (Sukkot), and the Day of Atonement (Yom Kippur), among others.

Over time, the Hebrew calendar has undergone some modifications and refinements to address certain considerations. The current Hebrew calendar, often referred to as the Jewish calendar, incorporates additional rules andcalculations.

Later came the Julian calendar which was introduced by Julius Caesar, the Roman dictator, in 45 BCE. The main purpose of the Julian calendar was to reform the Roman calendar, which had become out of sync with the solar year. Before the Julian calendar, the Roman calendar was a lunar-based calendar that had only ten months, totaling 304 days. This calendar did not accurately reflect the solar year, resulting in significant seasonal discrepancies. 

Julius Caesar, with the help of Sosigenes, an Alexandrian astronomer, implemented the Julian calendar to bring the Roman calendar in line with the solar year. The Julian calendar was a solar calendar based on the concept of the tropical year, which is the time it takes for the Earth to complete one orbit around the sun. 

The Julian calendar which introduced several significant changes. The Julian calendar established a 365-day year with an additional day, known as a leap day, added every four years to account for the extra fraction of a day in the solar year. The Julian calendar introduced a fixed length of 30 or 31 days for most months, with the exception of February, which had 28 days. 

In a leap year, February had 29 days. The Julian calendar was widely adopted in the Roman Empire and had a lasting impact on the Western world. It provided a more accurate system of timekeeping compared to its predecessor. But, despite its improvements, the Julian calendar still had a slight discrepancy with the solar year. The actual length of the tropical year is about 365.24219 days. 

Over time, this discrepancy accumulated, resulting in a misalignment between the calendar and the seasons. To address this issue, the Gregorian calendar was introduced, which made further adjustments to the Julian calendar. The Gregorian calendar was introduced by Pope Gregory XIII in 1582 to correct the slight inaccuracies in the Julian calendar and to align Easter with the spring equinox. 

The Gregorian calendar is the calendar currently used worldwide, with some modifications made to better align with the solar year. It follows the Earth's orbit around the sun and consists of 365 days in a regular year and 366 days in a leap year. There are brethren who reject the celebration the New Year because the bible mentions that the Antichrist will seek to change times and seasons, which they connect with the introduction of the Julian and Gregorian calendars, which is incorrect. 

Daniel 7:25 (ESV) says, "He shall speak words against the Most High, and shall wear out the saints of the Most High, and shall think to change the times and the law; and they shall be given into his hand for a time, times, and half a time." 

This verse refers to a prophetic vision in which Daniel sees various beasts representing different kingdoms and rulers. The verse describes one of these rulers (the Antichrist) as a blasphemous figure who opposes God and tries to change the established order of times and laws. 

The phrase "a time, times, and half a time" is symbolic and is often interpreted to represent a period of three and a half years or 1,260 days, which is mentioned in other biblical prophecies as well (Daniel 12:7, Revelation 12:14). 

This time frame is the period of intense persecution known as the Great Tribulation. It's important to note that while this verse mentions the Antichrist-like figure seeking to change times and laws, the specific period of these changes is the Great Tribulation. 

So, it is wrong to claim that the Antichrist's attempts to alter the established order of times was accomplished by Julias Ceasar or Pope Gregory XIII. Time in itself is neutral, but it takes the character of the people living in it. Ever since men sinned, time took the nature of evil as it was identified by their sinful deeds. That is why believers are instructed to redeem evil time through a godly lifestyle. 

Ephesians 5:15-17 (JUB) says, "See then that ye walk circumspectly, not as fools, but as wise,

redeeming the time, because the days are evil.

Therefore, be ye not unwise, but understanding of what the will of the Lord [is]."

Christians are encouraged to redeem the time, using it wisely for God's purposes, including the New Year on the standard Gregorian calendar. It does not matter if you celebrate the New Year according to the biblical Hebrew calendar or according to the pagan Gregorian calendar, or if you don't believe in celebrating the New Year. What matters is who you make your decision in honor of. If you do it out of your reverence for Christ Jesus, whatever you decide to do is right before God.

Romans 14:5-6 (JUB) says, "Also, some make a difference between one day and another; others esteem every day [alike]. Let each one be fully persuaded in his own soul. He that observes the day, let him observe it unto the Lord; and he that does not observe the day, to the Lord he does not observe [it]. He that eats, eats unto the Lord, for he gives God thanks; and he that does not eat, unto the Lord he does not eat, and gives God thanks."

MY BACKGROUND TESTIMONY 

I was born in a Christian home and my family attended an evangelical and charismatic church. My dad was a church planter, and by the time I was in Grade 3, I was already born again and Spirit-filled, with the proof of spiritual gifts, mainly of speaking in tongues and prophecy. 

Every year my parents as church leaders attended an annual leadership conference in January and would always come back revived and supercharged with the power of the Holy Spirit. We regularly witnessed the demonstration of the power of the Gospel and spiritual gifts in our home. 

My parents would always come back with a new evangelical theme for the year. Two of the themes I still remember were "Boldness and Follow Up," and "Grow Up in Christ Now." Demons would manifest and come out of people as my dad preached the annual theme, so this obviously left a strong impression on me as a young boy in early primary school, in the early 1990s. 

As time went on, I realized that the themes shifted from an evangelical to a prophetic emphasis according to the season.

Receiving Prophetic Themes

In 2004 as a youth leader in the church I started to get prophetic revelations of the year from the Lord, and the first one I received for 2005 was "Breaking Down the Religious Barriers." As I shared these prophetic themes with the group I was leading there would be a great outpouring of the Holy Spirit and manifestation of His power and gifts, and it is still happens today. 

On the first day of preaching on the annual theme I remember that the Holy Spirit was poured out on the audience and many were filled with the Holy Spirit. We prayed for over an hour under the unction of the Lord and one sister who had just received the Holy Spirit and prayed in other tongues for the first time, stayed behind in the church after service and prayed until 3 am. 

Later in 2007 I became a pastor and worship leader in another church, and at that time the Lord started to give me prophetic monthly themes, and my then senior pastor would allow me to share them in the church. That is how my prophetic ministry became established.

Testing the Revelation from the Word

Knowing that we should not build doctrine from experience but from scriptures, I asked the Lord to show me how monthly and annual themes relate to us from the bible. I had just learned that Jesus is not offended by the demand for biblical proof, since He is the Word. 

At first, I was against the traditional practices of religion in my church and I wondered if the giving of annual themes was one of them, and the Lord gave me a theme of "Breaking down the religious barriers" for the year 2005; which was very funny to me then. God showed me the truth about good and bad traditions:

Are all Customs or Traditions Wrong?

A tradition or custom is a regular practice of a person or group of people based on their beliefs. According to the Bible, not all customs or traditions are inherently wrong. The Bible provides guidelines and principles for living a righteous and godly life, but it does not condemn all customs or traditions outright. 

Instead, it encourages believers to discern whether a particular custom or tradition aligns with God's commands and promotes love, justice, and righteousness. Some customs are good and some are bad. 

The repeated practice of the biblical disciplines like prayer, fasting, studying scriptures, worship, meditation, giving, and fellowship is a good thing. Jesus was known for his tradition of regular fellowship by attending church meetings at the temple, and for reading the bible.

Luk 4.16 says, "And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read."

Jesus also criticized the religious leaders of His time for adhering to some lighter spiritual traditions while neglecting the weightier matters of the law, such as justice, mercy, and faithfulness (Matthew 23:23). 

The Bible also recognizes the value of certain traditions that promote unity, love, and spiritual growth. For example, the early Christian church practiced traditions like baptism, the Lord's Supper (communion), and gathering together for worship and fellowship (Acts 2:42, 1 Corinthians 11:23-26, Hebrews 10:24-25).

Then there are evil customs like being a quarrelsome person in the church.

1Cor 11.16 says, "But if any man seem to be contentious, we have no such custom, neither the churches of God."

The Apostle Paul also warns against being enslaved by human traditions that are contrary to the gospel or that promote legalistic practices.

Colossians 2:8 (AMP) says, "See to it that no one takes you captive through philosophy and empty deception [pseudo-intellectual babble], according to the tradition [and musings] of mere men, following the elementary principles of this world, rather than following [the truth—the teachings of] Christ."

Galatians 1:14 (AMP) says, "And [you have heard how] I surpassed many of my contemporaries among my countrymen in [my advanced study of the laws of] Judaism, as I was extremely loyal to the traditions of my ancestors."

In this verse, the Apostle Paul is speaking about his personal background and his zeal for the Jewish traditions and customs of his time. He mentions that he excelled in the study and practice of Judaism, showing great devotion to the traditions handed down by his ancestors. 

Paul's intention in mentioning this is to highlight his previous commitment to Jewish traditions and how he had wholeheartedly followed them before his encounter with Jesus Christ. In the subsequent verses, Paul goes on to explain his transformation and conversion to faith in Christ, indicating that his focus shifted from relying on traditions to embracing the grace of God through Jesus Christ.

So, we cannot just dismiss the giving of annual themes just because it's a tradition, otherwise we should also stop our weekly meetings as it also a tradition. God speaks whenever we pray asking him to speak, and praying for Him to guide us about a new year is a good thing. 

Actually, the bible teaches us to be wise in making the best use of time by knowing God’s purpose like the sons of Issachar, and not to waste time by not understanding God’s purpose in time which is generally evil.

1Ch 12:32 (LEB) says, “And from the men of Issachar: men who were skilled in understanding the times to know what Israel should do. Their chiefs were two hundred, and all their kinsmen were under their command.”

Eph 5:15-17 (LEB) says, "Therefore, consider carefully how you live, not as unwise but as wise, making the most of the time because the days are evil. Because of this do not become foolish, but understand what the will of the Lord is.”

Ultimately, the Bible encourages believers to examine their customs and traditions in light of God's Word and the teachings of Jesus Christ. If a tradition contradicts biblical principles or leads to ungodliness, it should be rejected. 

But if a tradition promotes love, righteousness, and the worship of God, it can be embraced. Each tradition should be evaluated with wisdom and discernment, seeking the guidance of the Holy Spirit and the counsel of mature believers.

ABSOLUTE TRUTH VERSUS RELATIVE TRUTH.

Truth is reality. Truth is the real, and not imaginary Word of God. The Word of God is both objectively absolute and the subjectively relative. The concepts of absolute truth and relative truth are different ways of understanding the nature of truth. We need to understand how God relates with us as believers based on these two kinds of truth in scripture: absolute truth and relative truth. 

A lot of people mishandle the Gospel by not knowing the difference between these two, and the different rules by which both are handled. In general, absolute truth is whatever is always valid, regardless of parameters or context. The term absolute implies a quality of complete, unchanging and permanent truth that cannot be exceeded. 

Absolute truth is absolute, it has no opposites. Absolute truth refers to truths that are unchanging, universally valid, and independent of human perception or belief. These truths are objective and exist regardless of individual perspectives or cultural contexts. In the realm of absolute truth, something is either true or false, and it remains so regardless of personal opinions or societal norms. 

Absolute truth is the body of fixed and ‘nonnegotiable’ realities of the gospel, such as the doctrine of God, salvation, and of the end of the world. Absolute truth is universal and applies to all, while relative truth is personal and only applies to a limited audience. The Bible contains absolute truths that are divinely revealed and applicable to all people at all times. 

Absolute truth is true regardless of how a person thinks or feels about it. For example, the sun will always rise from from the east and set in the west regardless of human opinion. 

On the other hand, relative truth refers to truths that are context-dependent, subjective, and influenced by individual perspectives or cultural conditions. In this view, truth can vary from person to person or from culture to culture. 

Relative truth is the variable and ‘negotiable’ truth which is relevant to a person or a certain group of people, in a particular place, and at an appointed time. There are as many relative truths as there are people, and all of them are relatively true. 

Absolute truth is consistent and eternal; its meaning is universal and never changing. Relative truth is conditional, subjective, varying and contradictory, so it changes over time. 

Relative truth recognizes that different individuals or groups may have their own interpretations, experiences, and beliefs, which can lead to differing truths based on their subjective experiences and cultural contexts. 

Relative truth acknowledges the role of subjectivity and the diversity of human perspectives.

ABSOLUTE AND RELATIVE TRUTH VERSUS TIME.

Time is ‘the flowing linear chain of temporary duration as set out by specific periods (seconds, minutes, hours, days, weeks, months, and years) and marked by certain manifestations (seasons). Time is a piece of duration cut out of eternity and structured into periods and marked with seasons. 

Time is both quantitative and qualitative. Quantitative time (Hebrew ‘eth’ and Greek ‘chronos’) is the fixed, absolute, linear and chronologically ordered amount of duration, such as a day or an hour.

Gen 18:14 says, “Is anything too hard for the LORD? At the appointed time I will return to you, about this time (eth) next year, and Sarah shall have a son.”

Act 13:18 says, “And about the time (chronos) of forty years He tenderly bore them in the wilderness.” 

Qualitative time (Hebrew ‘moed’ and Greek ‘kairos’) is the set or appointed, cyclical, relative and favorable moment or season marked by special manifestations, such as rain and the heat of the sun during summer time.

Gen 18:14 (ESV) says, “Is anything too hard for the LORD? At the ‘appointed time’ (moed) I will return to you, about this time next year, and Sarah shall have a son.”  

Mar 1:15 says, “And saying, The time (kairos) is fulfilled, and the kingdom of God draws near. Repent, and believe the gospel.” 

The absolute truth of the gospel does not change, and remains the same through both quantitative and qualitative time; but relative truth changes over quantitative time as it adjusts to suit the prevailing conditions of qualitative time in line with God’s purpose.

Ecc 3:1 says, “To everything there is a season (moed), and a time (eth) for every purpose under the heavens.”

Our topic of discussion here about new year themes and prophecies, is of relative truth in relation to both quantitative and qualitative time, and is not about the absolute truth. 

Jesus made a distinction between His qualitative time and His brothers' qualitative time; explaining the His qualitative time to attend the Jewish Feast of Tabernacles had not yet come, though it was the quantitative time of the feast.

Joh 7:6,8 says, “Then Jesus said to them, My time (kairos) has not yet come, but your time is always ready... You go up to this feast; I am not yet going up to this feast; for My time (kairos) is not yet fulfilled.”

The bible shows that the believer is to experience different qualitative times of refreshing (revival) from God’s presence until the arrival of the quantitative times of the restoration of all things which shall start at the coming of Christ.

Act 3:19-21 (LEB) says, “Therefore repent and turn back, so that your sins may be blotted out, so that times (kairos) of refreshing may come from the presence of the Lord, and he may send the Christ appointed for you - Jesus, whom heaven must receive until the times (chronos) of the restoration of all things, about which God spoke through the mouth of his holy prophets from earliest times.” 

The distinction between absolute truth and relative truth in relation to time, offers an interesting perspective on the nature of truth and how it interacts with temporal aspects. 

Intersection of Objective and Subjective

The concept of absolute truth represents an objective, unchanging reality that transcends human perception and cultural contexts. In contrast, relative truth acknowledges the subjective nature of human experiences and the influence of cultural conditions. The discussion of qualitative time and quantitative time provides a framework for understanding how these two aspects of truth intersect and interact.

Contextual Nature of Truth

The concept of absolute truth highlights that relative truth is influenced by the prevailing conditions and purposes of God in different qualitative times. This suggests that truth can be contextually understood and applied, taking into account the specific periods and seasons. It emphasizes the importance of discerning and aligning ourselves with the purposes of God in the present moment.

The Timelessness of Absolute Truth

While relative truth may change and adjust over time, the absolute truth of the gospel remains constant. It serves as an anchor and a guiding principle that transcends temporal fluctuations. This recognition underscores the enduring nature of core principles and teachings that are considered unchanging and universally applicable.

The Dynamic Nature of Revelation

Your mention of receiving revelations of different qualitative times until the coming of Christ highlights the dynamic nature of divine revelation. It suggests that God's purposes and manifestations can unfold progressively throughout history, and believers are called to discern and respond to these divine movements in their respective times.

Personal and Collective Perspectives

The discussion of qualitative and quantitative time raises the question of how individuals and communities engage with truth. Individuals may have their own subjective experiences and interpretations, shaped by their personal journeys and cultural contexts. At the same time, there is a collective application to truth, as it relates to the broader narrative of God's redemptive plan and the unfolding of His purposes throughout history.

So, until the coming of Christ we are to receive the revelations of the different ‘times of refreshing’ over the current chronological times.

THE BELIEVER AS THE TREE BEARING FRUIT IN TIME 

Believers are called ‘trees of righteousness planted by God’ in the book of Isaiah.

Isa 61.3 says, "To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified."

The bible also likens the believer who meditates on the Word of God with a tree planted by the waters, who produces fruit in 'his season every month' and whose ‘evergreen leaves do not wither.’

Psa 1.1-3 says, "Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper."

Jer 17:7-8 says, ”Blessed is the man that trusteth in the LORD, and whose hope the LORD is.  For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.”

The believer is a ‘tree of life’ which produces ‘the fruit of righteousness and wisdom’ by which he wins souls.

Pro 11:30 says, “The fruit of the righteous is a tree of life; and he that winneth souls is wise.”

The fruits of righteousness which the believer produces are the twelve fruits of the Spirit in the New Testament.

Rev 22.1-2 says, "And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and YIELDED HER FRUIT EVERY MONTH: and the leaves of the tree were for the healing of the nations."

The believer produces the fruit of righteousness through words that come out of his mouth.

Pro 15:4 says, “A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.”

The trees of life bore twelve kinds of fruit every month throughout the twelve months of the year, implying at least ‘a fruit for every month.’ There you have it! The believer is expected to produces the ‘fruit of righteousness’ through a spoken words every month in its proper season. 

This is why I listen to the what the Holy Spirit is saying and declare it not just every new year, but every new month! And there is also a word for everyday and for every year. Jesus told His disciples to ask for ‘daily bread.’

Mat 6:11 says, “Give us this day our daily bread.”

While Jesus literally meant physical bread, He also used it as a symbol of the Word of God with the disciples, and He expected them to understand that.

Mar 8:14-17 says, “Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. And they reasoned among themselves, saying, It is because we have no bread. And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?”

Jesus who is the Word, is the ‘Living Bread’ which we must eat just as the children of Israel had manna daily in the wilderness. So, asking for ‘our daily bread’ also meant that the disciples would not be out of place to ask for a ‘daily word’ from the Lord.

Joh 6:49-51 says, “Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world.”

When God gave Israel daily manna, He did not allow to keep some leftovers for the next day; and when they did, it became rotten with worms overnight.

Exo 16:15-20 (ESV) says, “When the people of Israel saw it, they said to one another, "What is it?" For they did not know what it was. And Moses said to them, "It is the bread that the LORD has given you to eat. This is what the LORD has commanded: 'Gather of it, each one of you, as much as he can eat. You shall each take an omer, according to the number of the persons that each of you has in his tent.'" And the people of Israel did so. They gathered, some more, some less. But when they measured it with an omer, whoever gathered much had nothing left over, and whoever gathered little had no lack. Each of them gathered as much as he could eat. And Moses said to them, "Let no one leave any of it over till the morning." But they did not listen to Moses. Some left part of it till the morning, and it bred worms and stank. And Moses was angry with them.”

Likewise, God does not expect the Christian to use yesterday’s revelation today, for it has become as irrelevant and as dangerous to our health as stale bread is. The same rule applies to ‘annual and monthly revelations.’ 

Many Christians try to analyze and evaluate annual prophetic themes using the rules of the ‘absolute Truth’ in a wrong way. You cannot discard what God is saying to a certain nation in 2021 concerning their prosperity just because the theme said nothing about ‘the coming of the Lord.’ Neither can you have a seasonal revelation of an ‘absolute Truth’ like ‘2021 is the Year of Being Born Again,’ as if the new birth is a seasonal truth. 

Avoiding Stagnation

The analogy of stale bread highlights the danger of relying solely on past revelations and failing to seek fresh encounters with God. Just as the manna in the wilderness had to be gathered daily, believers are encouraged to seek continuous communion with God and receive ongoing revelations from His presence. Stagnation can occur when we cling to outdated revelations without allowing God to speak into our present circumstances.

Some argue that the themes are wrong and false because they talk about prosperity and what people. This line of argument is wrong in that it assumes that God does not want people to prosper, and again, it applies the teaching rules of absolute truth to the prophetic realities of the relative truth; which is an error on its own. God actually wishes that we prosper and be in health from inside out!

3Jn 1:2 says, ”Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.”

Relative truth from God will never clash with the absolute truth. True revelation agrees with the bible, and does not change it. What really makes ‘relative truth’ right or wrong is the source, not the content per se. Through the cross, Jesus actually made it possible for us to have continuous ‘times of refreshing’ which come from His indwelling presence in us!

Act 3:18-19 says, “But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled. Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.”

Relative Truth in Prophetic Realities

The idea of relative truth in relation to prophetic themes shows that these themes are tailored to specific times and seasons, addressing the needs and purposes of God for a particular period. 

Such themes may focus on areas like prosperity, restoration, or other aspects of God's plan for His people. While they may not encompass the entirety of absolute truth, they can still carry valid messages that are relevant to certain aspects of believers' lives.

Discerning the Source

It is crucial to discern the source of the revelations and prophetic themes we encounter. As you mentioned, true revelation will not clash with the absolute truth found in the Bible, and it will not contradict the nature and character of God. 

Discernment requires a spiritual sensitivity that comes from being connected to the presence of the Lord and having a deep understanding of His Word. The revelation of ‘times of refreshing’ does not come from our natural minds or evil spirits, but from the presence of the Lord. 

Divining spirits, astrologers, and false prophets also give annual themes; and sometimes the words are just as good as ‘bible prophecy;’ but it takes a discerning heart of someone who spiritual senses have been trained to weigh and judge whether a message is from God or not.

Heb 5:13-14 says, “For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.”

The importance of discernment when it comes to receiving revelations and prophetic themes can not be overstated. 

Spiritual Maturity and Discernment

The ability to discern both good and evil, as mentioned comes with spiritual growth and maturity. It involves training our senses and developing a deep understanding of the Word of God. As believers mature in their faith and cultivate a close relationship with the Lord, they become better equipped to discern the authenticity and relevance of prophetic messages.

Discarding and Evaluating Revelations

While it is important to discern the source and validity of revelations, it is equally crucial to avoid dismissing or discarding prophetic messages solely based on our preconceived notions or the absence of certain themes. 

God's ways are higher than ours, and He may choose to reveal specific aspects of His plan at different times and through different individuals. We should approach prophetic themes with humility and a willingness to allow God to speak to us through diverse means.

In summary, discernment plays a vital role in navigating prophetic revelations and themes. It involves seeking the source of the messages, aligning them with the absolute truth found in the Bible, and remaining open to the possibility of fresh revelations from God. As we grow in spiritual maturity, we become better equipped to discern the true from the false and receive the specific messages God has for us in different times and seasons.

GOD'S SOVEREIGNTY AND DIVINE GUIDANCE 

The Bible consistently affirms God's sovereignty over time and His desire to guide His people. Prophetic messages regarding the New Year can serve as a means through which God communicates His plans and purposes to His followers. 

Jeremiah 29:11 says, "For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope." 

God has a specific plan for the future of our lives, including the New Year.

GOD'S PROMISES FOR THE FUTURE 

The New Year symbolizes a fresh start and new beginnings. The Bible contains numerous promises of hope and restoration that can be embraced as individuals and congregations enter into a new season. One such promise is found in Isaiah 43:19, which says, "Behold, I am doing a new thing; now it springs forth, do you not perceive it?" This encourages believers to trust in God's transformative work in their lives and anticipate the fulfillment of His promises in the coming year.

REFLECTION AND REPENTANCE 

The beginning of a new year is an opportune time for introspection and self-examination. Biblical teachings emphasize the importance of reflection and repentance. In the book of Lamentations, the prophet Jeremiah reflects on the consequences of Israel's disobedience, leading to their exile.

 Lamentations 3:40 says, "Let us examine our ways and test them, and let us return to the Lord." 

The Hebrew word used for "examine" in this verse is "chaphar," which means to search out, investigate, or scrutinize. It implies a thorough examination of one's heart, thoughts, and actions. As we enter the New Year, it is crucial to reflect on our lives, identify areas of spiritual growth, and seek God's forgiveness where we have fallen short.

SEEKING GOD'S WILL AND DIRECTION 

Another vital aspect of approaching the New Year biblically is seeking God's guidance and wisdom. Prophetic utterances pertaining to New Year themes aid believers in seeking God's will and direction for their lives and ministries. 

Proverbs 3:5-6 says, "Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths." 

The Hebrew word for "trust" in this passage is "batach," which conveys a sense of confidence, security, and reliance on God. It involves placing our complete trust in His character, promises, and guidance. As we embark on a new year, it is essential to trust in God's wisdom rather than relying solely on our own understanding. 

By submitting our plans and desires to Him, we can experience His direction and guidance throughout the year. Embracing prophetic guidance helps believers align themselves with God's purposes and experience His guidance throughout the New Year.

PERSONAL AND CORPORATE NEW BEGINNINGS, AND RENEWAL 

The concept of new beginnings and renewal is frequently associated with the New Year. In the Bible, God often promises restoration and renewal to His people. 

Isaiah 43:19 says, "Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert."

The Hebrew term for "new" in this verse is "chadash," which signifies something fresh, innovative, or unprecedented. It implies a radical transformation, a departure from the old, and the initiation of something new. 

This verse reminds us that God is continually at work, bringing about newness and renewal in our lives. As we enter the New Year, we can trust in His faithfulness and anticipate the miraculous work He will accomplish. The New Year serves as an opportunity for personal and corporate renewal. 

The New Year can also be a time to contemplate the prophetic promises found in Scripture. The Bible is full with prophecies concerning the future restoration of God's people, the coming of the Messiah, and the establishment of His kingdom. One such prophecy is found in Revelation 21:5, where it is written, "And he who was seated on the throne said, 'Behold, I am making all things new.'"

The Greek word for "new" in this verse is "kainos," which denotes freshness, quality, and innovation. It signifies not merely a renovation of the old but the creation of something entirely new and superior. This prophecy assures us that God's ultimate plan involves the complete restoration and renewal of all things. 

As we enter a new year, we can look forward to the fulfillment of God's promises and the ultimate consummation of His kingdom. The Bible emphasizes the importance of repentance, spiritual growth, and transformation. Prophetic messages can help individuals and congregations identify areas in need of growth and encourage them to pursue spiritual renewal. 

Romans 12:2 (NET) says, "Do not be conformed to this present world, but be transformed by the renewing of your mind, so that you may test and approve what is the will of God – what is good and well-pleasing and perfect." 

This highlights the transformative power of God in the lives of believers, setting the stage for renewal in the New Year.

ENCOURAGEMENT AND EDIFICATION 

Prophetic words related to New Year themes can bring encouragement and edification to individuals and congregations. 1 Corinthians 14:3 affirms the purpose of prophecy, saying, "But the one who prophesies speaks to people for their upbuilding and encouragement and consolation." Such prophecies can provide reassurance, motivation, and comfort as believers embark on a new chapter in their lives and ministries.

PROPHETIC EXAMPLES IN SCRIPTURE 

Throughout the Bible, we find numerous examples of individuals receiving prophetic messages regarding the future. For instance, Joseph interpreted Pharaoh's dreams in Genesis 41, which led to the preparation and provision for a coming famine. The prophet Samuel anointed David as king in 1 Samuel 16, indicating a new era for Israel. These instances demonstrate how prophetic insights can provide guidance and direction during transitional periods, such as the start of a new year.

PROPHETS AS GOD'S SPOKESPERSONS 

In the Old Testament, prophets served as intermediaries between God and His people, conveying divine messages and warnings. They were tasked with proclaiming God's will, revealing His plans, and calling people to repentance and obedience. In the context of New Year prophecies, individuals who possess the gift of prophecy can serve as modern-day spokespersons, delivering messages from God that align with His purposes for the coming year.

DISCERNMENT AND ACCOUNTABILITY 

While the Bible supports the giving of prophecies, it also emphasizes the importance of discernment and accountability within the church community. 1 Thessalonians 5:19-21 advises believers to not quench the Spirit, but to test everything and hold fast to what is good. This means that prophecies should be evaluated against the truth of Scripture and submitted to the discernment of mature believers and church leaders to ensure their alignment with God's Word and His character.

ALIGNING WITH GOD'S WORD 

Prophecies related to New Year themes should always align with the principles and teachings found in the Bible. God's Word serves as the ultimate authority and the standard against which all prophetic messages should be measured. 

Isaiah 8:20 says, "To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn." 

So, any prophecy that contradicts or deviates from the revealed Word of God should be rejected.

PERSONAL RESPONSIBILITY AND SEEKING GOD 

While New Year prophecies provide guidance and encouragement, it is important for individuals to take personal responsibility in seeking God's will for their lives. This involves cultivating a relationship with God through prayer, studying His Word, and seeking the counsel of mature believers. Prophetic insights should be seen as a supplement to, rather than a replacement for, personal communion with God.

CONCLUSION 

In conclusion, the Bible supports the giving of prophecies related to New Year themes, as long as they align with God's Word, promote discernment and accountability, and are received and evaluated within the context of a healthy church community. 

Prophetic messages serve as valuable tools for seeking God's guidance, embracing His promises, pursuing personal and corporate renewal, and finding encouragement as believers embark on a new year. 

The Bible offers strong support for the giving of prophecies related to New Year themes in the church. These prophecies align with the biblical principles of God's sovereignty, His promises for the future, seeking His will, personal and corporate renewal, and the purpose of encouragement and edification.

 As believers seek divine guidance and direction for the coming year, they can find assurance and inspiration in the prophetic messages rooted in the timeless truths of Scripture. 

Approaching the New Year with a biblical insight enables us to align our hearts and minds with God's purposes. Through reflection, repentance, seeking God's guidance, and anticipating the fulfillment of prophetic promises, we can journey into the New Year with hope, faith, and confidence in God's faithfulness. 

May we commit ourselves to walk in obedience to His Word, trusting that He will lead us into His perfect will as we embark on this new season of our lives.